manuscripts.  I have often told you that every man who has the use of his eyes and of his hand, can write whatever hand he pleases; and it is plain that you can, since you write both the Greek and German characters, which you never learned of a writing-master, extremely well, though your common hand, which you learned of a master, is an exceedingly bad and illiberal one; equally unfit for business or common use.  I do not desire that you should write the labored, stiff character of a writing-master:  a man of business must write quick and well, and that depends simply upon use.  I would therefore advise you to get some very good writing-master at Paris, and apply to it for a month only, which will be sufficient; for, upon my word, the writing of a genteel plain hand of business is of much more importance than you think.  You will say, it may be, that when you write so very ill, it is because you are in a hurry, to which I answer, Why are you ever in a hurry?  A man of sense may be in haste, but can never be in a hurry, because he knows that whatever he does in a hurry, he must necessarily do very ill.  He may be in haste to dispatch an affair, but he will care not to let that haste hinder his doing it well.  Little minds are in a hurry, when the object proves (as it commonly does) too big for them; they run, they hare, they puzzle, confound, and perplex themselves:  they want to do everything at once, and never do it at all.  But a man of sense takes the time necessary for doing the thing he is about, well; and his haste to dispatch a business only appears by the continuity of his application to it:  he pursues it with a cool steadiness, and finishes it before he begins any other.  I own your time is much taken up, and you have a great many different things to do; but remember that you had much better do half of them well and leave the other half undone, than do them all indifferently.  Moreover, the few seconds that are saved in the course of the day, by writing ill instead of well, do not amount to an object of time by any means equivalent to the disgrace or ridicule of writing the scrawl of a common whore.  Consider, that if your very bad writing could furnish me with matter of ridicule, what will it not do to others who do not view you in that partial light that I do?  There was a pope, I think it was Cardinal Chigi, who was justly ridiculed for his attention to little things, and his inability in great ones:  and therefore called maximus in minimis, and minimus in maximis.  Why?  Because he attended to little things when he had great ones to do.  At this particular period of your life, and at the place you are now in, you have only little things to do; and you should make it habitual to you to do them well, that they may require no attention from you when you have, as I hope you will have, greater things to mind.  Make a good handwriting familiar to you now, that you may hereafter have nothing but your matter to think of, when you have occasion to write to kings and ministers.  Dance, dress, present yourself, habitually well now, that you may have none of those little things to think of hereafter, and which will be all necessary to be done well occasionally, when you will have greater things to do.