If you would convince others, seem open to conviction
yourself
Impertinent insult upon custom and fashion
Inaction at your age is unpardonable
Jealous of being slighted
Judge them all by their merits, but not by their ages
Keep good company, and company above yourself
Know their real value, and how much they are generally overrated
Knowledge is like power in this respect
Knowledge of a scholar with the manners of a courtier
Laughing, I must particularly warn you against it
Lazy mind, and the trifling, frivolous mind
Learning
Let me see more of you in your letters
Little minds mistake little objects for great ones
Livery
Loud laughter is the mirth of the mob
Low buffoonery, or silly accidents, that always excite laughter
Low company, most falsely and impudently, call pleasure
Luther’s disappointed avarice
Make yourself necessary
Manner of doing things is often more important
Manners must adorn knowledge
May not forget with ease what you have with difficulty learned
Mimicry
More one sees, the less one either wonders or admires
More you know, the modester you should be
Mortifying inferiority in knowledge, rank, fortune
Most long talkers single out some one unfortunate man in compan
Much sooner forgive an injustice than an insult
Mystical nonsense
Name that we leave behind at one place often gets before us
Neglect them in little things, they will leave you in great
Negligence of it implies an indifference about pleasing
Neither retail nor receive scandal willingly
Never quit a subject till you are thoroughly master of it
Never seem wiser, nor more learned, than the people you are wit
Never slattern away one minute in idleness
Never to speak of yourself at all
Not one minute of the day in which you do nothing at all
Not to admire anything too much
Oftener led by their hearts than by their understandings
Out of livery; which makes them both impertinent and useless
Overvalue what we do not know
Pay your own reckoning, but do not treat the whole company
People angling for praise
People never desire all till they have gotten a great deal
Plain notions of right and wrong
Planted while young, that degree of knowledge now my refuge
Pleased to some degree by showing a desire to please
Pleasing in company is the only way of being pleased in yourself
Pleasure and business with equal inattention
Prefer useful to frivolous conversations
Pride remembers it forever
Prudent reserve
Pyrrhonism
Reason ought to direct the whole, but seldom does
Reformation
Refuge of people who have neither wit nor invention of their ow
Refuse more gracefully than other people could grant
Repeating
Represent, but do not pronounce
Rochefoucault
Rough corners which mere nature has given to the smoothest
Scandal: receiver is always thought, as bad as
Impertinent insult upon custom and fashion
Inaction at your age is unpardonable
Jealous of being slighted
Judge them all by their merits, but not by their ages
Keep good company, and company above yourself
Know their real value, and how much they are generally overrated
Knowledge is like power in this respect
Knowledge of a scholar with the manners of a courtier
Laughing, I must particularly warn you against it
Lazy mind, and the trifling, frivolous mind
Learning
Let me see more of you in your letters
Little minds mistake little objects for great ones
Livery
Loud laughter is the mirth of the mob
Low buffoonery, or silly accidents, that always excite laughter
Low company, most falsely and impudently, call pleasure
Luther’s disappointed avarice
Make yourself necessary
Manner of doing things is often more important
Manners must adorn knowledge
May not forget with ease what you have with difficulty learned
Mimicry
More one sees, the less one either wonders or admires
More you know, the modester you should be
Mortifying inferiority in knowledge, rank, fortune
Most long talkers single out some one unfortunate man in compan
Much sooner forgive an injustice than an insult
Mystical nonsense
Name that we leave behind at one place often gets before us
Neglect them in little things, they will leave you in great
Negligence of it implies an indifference about pleasing
Neither retail nor receive scandal willingly
Never quit a subject till you are thoroughly master of it
Never seem wiser, nor more learned, than the people you are wit
Never slattern away one minute in idleness
Never to speak of yourself at all
Not one minute of the day in which you do nothing at all
Not to admire anything too much
Oftener led by their hearts than by their understandings
Out of livery; which makes them both impertinent and useless
Overvalue what we do not know
Pay your own reckoning, but do not treat the whole company
People angling for praise
People never desire all till they have gotten a great deal
Plain notions of right and wrong
Planted while young, that degree of knowledge now my refuge
Pleased to some degree by showing a desire to please
Pleasing in company is the only way of being pleased in yourself
Pleasure and business with equal inattention
Prefer useful to frivolous conversations
Pride remembers it forever
Prudent reserve
Pyrrhonism
Reason ought to direct the whole, but seldom does
Reformation
Refuge of people who have neither wit nor invention of their ow
Refuse more gracefully than other people could grant
Repeating
Represent, but do not pronounce
Rochefoucault
Rough corners which mere nature has given to the smoothest
Scandal: receiver is always thought, as bad as