Do you employ your, whole time in the most useful manner?  I do not mean, do you study all day long? nor do I require it.  But I mean, do you make the most of the respective allotments of your time?  While you study, is it with attention?  When you divert yourself, is it with spirit?  Your diversions may, if you please, employ some part of your time very usefully.  It depends entirely upon the nature of them.  If they are futile and frivolous it is time worse than lost, for they will give you an habit of futility.  All gaming, field-sports, and such sort of amusements, where neither the understanding nor the senses have the least share, I look upon as frivolous, and as the resources of little minds, who either do not think, or do not love to think.  But the pleasures of a man of parts either flatter the senses or improve the mind; I hope at least, that there is not one minute of the day in which you do nothing at all.  Inaction at your age is unpardonable.

Tell me what Greek and Latin books you can now read with ease.  Can you open Demosthenes at a venture, and understand him?  Can you get through an “Oration” of Cicero, or a “Satire” of Horace, without difficulty?  What German books do you read, to make yourself master of that language?  And what French books do you read for your amusement?  Pray give me a particular and true account of all this; for I am not indifferent as to any one thing that relates to you.  As, for example, I hope you take great care to keep your whole person, particularly your mouth, very clean; common decency requires it, besides that great cleanliness is very conducive to health.  But if you do not keep your mouth excessively clean, by washing it carefully every morning, and after every meal, it will not only be apt to smell, which is very disgusting and indecent, but your teeth will decay and ache, which is both a great loss and a great pain.  A spruceness of dress is also very proper and becoming at your age; as the negligence of it implies an indifference about pleasing, which does not become a young fellow.  To do whatever you do at all to the utmost perfection, ought to be your aim at this time of your life; if you can reach perfection, so much the better; but at least, by attempting it, you will get much nearer than if you never attempted it at all.

Adieu!  Speak gracefully and distinctly if you intend to converse ever with, Yours.

P. S. As I was making up my letter, I received yours of the 6th, O. S. I like your dissertation upon Preliminary Articles and Truces.  Your definitions of both are true.  Those are matters which I would have you be master of; they belong to your future department, But remember too, that they are matters upon which you will much oftener have occasion to speak than to write; and that, consequently, it is full as necessary to speak gracefully and distinctly upon them as to write clearly and elegantly.  I find no authority among the ancients, nor indeed among the moderns, for