“Leipsic—­Charlestown—­Batavia.”

“In each of these three places,” he added, “distant as they are from one another, there exist persons who little think that here, in this obscure street, from the recesses of this chamber, wakeful eyes are upon them—­that all their movements are followed, all their actions known—­and that hence will issue new instructions, which deeply concern them, and which will be inexorably executed; for an interest is at stake, which may have a powerful influence on Europe—­on the world.  Luckily, we have friends at Leipsic, Charlestown, and Batavia.”

This funny, old, sordid, ill-dressed man, with his livid and death-like countenance, thus crawling over the sphere before him, appeared still more awful than his master, when the latter, erect and haughty, had imperiously laid his hand upon that globe, which he seemed desirous of subjecting by the strength of his pride and courage.  The one resembled the eagle, that hovers above his prey—­the other the reptile, that envelops its victim in its inextricable folds.

After some minutes, Rodin approached his desk, rubbing his hands briskly together, and wrote the following epistle in a cipher unknown even to his master: 

“Paris, 3/4 past 9 A.M.

“He is gone—­but he hesitated!

“When he received the order, his dying mother had just summoned him to her.  He might, they told him, save her by his presence; and he exclaimed:  ‘Not to go to my mother would be matricide!’

“Still, he is gone—­but he hesitated.  I keep my eye upon him continually.  These lines will reach Rome at the same time as himself.

“P.S.—­Tell the Cardinal-Prince that he may rely on me, but I hope for his active aid in return.”

When he had folded and sealed this letter, Rodin put it into his pocket.  The clock struck ten, M. Rodin’s hour for breakfast.  He arranged and locked up his papers in a drawer, of which he carried away the key, brushed his old greasy hat with his sleeve, took a patched umbrella in his hand, and went out. [1]

Whilst these two men, in the depths of their obscure retreat, were thus framing a plot, which was to involve the seven descendants of a race formerly proscribed—­a strange mysterious defender was planning how to protect this family, which was also his own.

1 Having cited the excellent, courageous letters of M. Libri, and the curious work edited by M. Paulin, it is our duty likewise to mention many bold and conscientious writings on the subject of the “Society of Jesus,” recently published by the elder Dupin, Michelet, Quinet, Genin, and the Count de Saint Priest—­works of high and impartial intellects, in which the fatal theories of the order are admirably exposed and condemned.  We esteem ourselves happy, if we can bring one stone towards the erection of the strong, and, we hope, durable embankment which these generous hearts and noble minds are raising against the encroachments of an impure and always menacing flood.—­E.  S.