“It seems to me, then,” resumed Rodin, “that we are certain of what is most important.”

“And who knows if the holder of this enormous sum will appear to-morrow, in spite of the honesty ascribed to him?  The nearer the moment the more my anxiety increases.  Ah!” continued Father d’Aigrigny, after a moment’s silence, “the interests concerned are so immense that the consequences of success are quite incalculable.  However, all that it was possible to do, has been at least tried.”

To these words, which Father d’Aigrigny addressed to Rodin, as if asking for his assent, the socius returned no answer.

The abbe looked at him with surprise, and said:  “Are you not of my opinion—­could more have been attempted?  Have we not gone to the extreme limit of the possible?”

Rodin bowed respectfully, but remained mute.

“If you think we have omitted some precaution,” cried Father d’Aigrigny, with a sort of uneasy impatience, “speak out!  We have still time.  Once more, do you think it is possible to do more than I have done?  All the other descendants being removed, when Gabriel appears to-morrow in the Rue Saint-Francois, will he not be the only representative of this family, and consequently the rightful possessor of this immense fortune?  Now, according to his act of renunciation, and the provisions of our statutes, it is not to him, but to the Order, that these possessions must fall.  Could I have acted better, or in any other manner?  Speak frankly!”

“I cannot permit myself to offer an opinion on this subject,” replied Rodin, humbly, and again bowing; “the success of the measures taken must answer your reverence.”

Father d’Aigrigny shrugged his shoulders, and reproached himself for having asked advice of this writing-machine, that served him for a secretary, and to whom he only ascribed three qualities—­memory, discretion, and exactness.

[11] This was an idle fear, for we read in the Constitutionnel, Feb. 1st 1832, as follows:  “When in 1822, M. de Corbiere abruptly abolished that splendid Normal School, which, during its few years’ existence, had called forth or developed such a variety of talent, it was decided, as some compensation, that a house in the Rue des Postes should be purchased, where the congregation of the Holy Ghost should be located and endowed.  The Minister of Marine supplied the funds for this purpose, and its management was placed at the disposal of the Society, which then reigned over France.  From that period it has held quiet possession of the place, which at once became a sort of house of entertainment, where Jesuitism sheltered, and provided for, the numerous novitiates that flocked from all parts of the country, to receive instructions from Father Ronsin.  Matters were in this state when the Revolution of July broke out, which threatened to deprive the Society of this establishment.  But it will hardly be believed; this was not done.  It is true that they suppressed their practice, but they left them in possession of the house in the Rue des Postes; and to this very day, the 31st of January, 1832, the members of the Sacred Heart are housed at the expense of government, during the whole of which time the Normal School has been without a shelter—­and on its reorganization, thrust into a dirty hole, in a narrow corner of the College of Louis the Great.”