Pottery

Most of the pottery consumed in the Bontoc area is the product of Samoki, the sister pueblo of Bontoc.  Samoki pottery meets no competition down the river to the north until in the vicinity of Bitwagan, which makes and vends similar ware both up and down the river.  To the south there is also competition, since Data makes and sells an excellent pot to Antedao, Fidelisan, Sagada, Titipan, and other near-by pueblos.  It is probable, also, that Lias and Barlig, to the east, are supplied with pottery, and, if so, that their source is Bitwagan.  But Bitwagan and Data pots are really not competitors with those of Samoki; they rather supply areas which the Samoki potters can not reach because of distance and the hostility of the people.

There are no traditions clustering around pottery making in Samoki.  The potters say they taught themselves, and have always made earthenware.

To-day Samoki pottery is made of two clays —­ one a reddish-brown mineral dug from pits several feet deep on the hillside, shown in Pl.  LXXXII, and the other a bluish mineral gathered from a shallow basin situated on the hillside nearer the river than the pits, and in which a little water stands much of the year.

Formerly Samoki made pottery of only the brown clay, and she used cut grass intermixed for a temper, but she claims those earlier pots were too porous to glaze well.  Consequently the experiment was made of adding the blue surface clay, in which there is a considerable amount of fresh and decaying vegetable matter —­ probably sufficient to give temper, although the potters do not recognize it as such.

Samoki consists of eight ato, one of which is I-kang’-a. occupying the outer fringe of dwellings on the northwest side of the pueblo.  It is claimed that all of the women of I-kang’-a, whether married or single, are potters.  Even women who marry men of the I-kang’-a ato, and who come to that section of the pueblo to live, learn and follow the potter’s art.  A few married women in other ato also manufacture pottery.  They seem to be married daughters of I-kang’-a ato.

A fine illustration of community industry is presented by the ato potters of Samoki.  It could not be learned that there are any definite regulations, other than custom, demanding that all women of I-kang’-a manufacture pots, or any regulation which forces daughters of that ato to discontinue the art when they marry outside.  But custom has fixed quite rigidly such a regulation, and though, as just stated, a few I-kang’-a women married into other ato of Samoki do manufacture pottery, yet no I-kang’-a women married into other pueblos carry on the art.  It may be argued that a lack of suitable clay has thwarted manufacture in other pueblos, but clay is common in the mountains of the area, and the sources of the materials used in Samoki are readily accessible to at least the pueblo of Bontoc, where also there are many Samoki women living.