one. If they were annually swept from the stage
of existence by the plague or smallpox, honest men
would perhaps be much profited by the operation.
Similar too is the correct reasoning in regard to
the burning of the negro at St. Louis. He had
forfeited his life by the perpetration of an outrageous
murder upon one of the most worthy and respectable
citizens of the city, and had he not died as he did,
he must have died by the sentence of the law in a
very short time afterwards. As to him alone, it
was as well the way it was as it could otherwise have
been. But the example in either case was fearful.
When men take it in their heads to-day to hang gamblers
or burn murderers, they should recollect that in the
confusion usually attending such transactions they
will be as likely to hang or burn some one who is
neither a gambler nor a murderer as one who is, and
that, acting upon the example they set, the mob of
to-morrow may, and probably will, hang or burn some
of them by the very same mistake. And not only
so: the innocent, those who have ever set their
faces against violations of law in every shape, alike
with the guilty fall victims to the ravages of mob
law; and thus it goes on, step by step, till all the
walls erected for the defense of the persons and property
of individuals are trodden down and disregarded.
But all this, even, is not the full extent of the evil.
By such examples, by instances of the perpetrators
of such acts going unpunished, the lawless in spirit
are encouraged to become lawless in practice; and
having been used to no restraint but dread of punishment,
they thus become absolutely unrestrained. Having
ever regarded government as their deadliest bane,
they make a jubilee of the suspension of its operations,
and pray for nothing so much as its total annihilation.
While, on the other hand, good men, men who love tranquillity,
who desire to abide by the laws and enjoy their benefits,
who would gladly spill their blood in the defense of
their country, seeing their property destroyed, their
families insulted, and their lives endangered, their
persons injured, and seeing nothing in prospect that
forebodes a change for the better, become tired of
and disgusted with a government that offers them no
protection, and are not much averse to a change in
which they imagine they have nothing to lose.
Thus, then, by the operation of this mobocratic spirit
which all must admit is now abroad in the land, the
strongest bulwark of any government, and particularly
of those constituted like ours, may effectually be
broken down and destroyed—I mean the attachment
of the people. Whenever this effect shall be
produced among us; whenever the vicious portion of
population shall be permitted to gather in bands of
hundreds and thousands, and burn churches, ravage
and rob provision-stores, throw printing presses into
rivers, shoot editors, and hang and burn obnoxious
persons at pleasure and with impunity, depend on it,
this government cannot last. By such things the