The minister had in his pocket two notes.  One, in the handwriting of Deacon Soper, was from a member of this congregation, returning thanks for his preservation through a season of great peril, supposed to be the exposure which he had shared with others, when standing in the circle around Dick Veneer.  The other was the anonymous one, in a female hand, which he had received the evening before.  He forgot them both.  His thoughts were altogether too much taken up with more important matters.  He prayed through all the frozen petitions of his expurgated form of supplication, and not a single heart was soothed or lifted, or reminded that its sorrows were struggling their way up to heaven, borne on the breath from a human soul that was warm with love.

The people sat down as if relieved when the dreary prayer was finished.  Elsie alone remained standing until her father touched her.  Then she sat down, lifted her veil, and looked at him with a blank, sad look, as if she had suffered some pain or wrong, but could not give any name or expression to her vague trouble.  She did not tremble any longer, but remained ominously still, as if she had been frozen where she sat.

—­Can a man love his own soul too well?  Who, on the whole, constitute the nobler class of human beings? those who have lived mainly to make sure of their own personal welfare in another and future condition of existence, or they who have worked with all their might for their race, for their country, for the advancement of the kingdom of God, and left all personal arrangements concerning themselves to the sole charge of Him who made them and is responsible to himself for their safe-keeping?  Is an anchorite who has worn the stone floor of his cell into basins with his knees bent in prayer, more acceptable than the soldier who gives his life for the maintenance of any sacred right or truth, without thinking what will specially become of him in a world where there are two or three million colonists a month, from this one planet, to be cared for?  These are grave questions, which must suggest themselves to those who know that there are many profoundly selfish persons who are sincerely devout and perpetually occupied with their own future, while there are others who are perfectly ready to sacrifice themselves for any worthy object in this world, but are really too little occupied with their exclusive personality to think so much as many do about what is to become of them in another.

The Reverend Chauncy Fairweather did not, most certainly, belong to this latter class.  There are several kinds of believers, whose history we find among the early converts to Christianity.

There was the magistrate, whose social position was such that he preferred a private interview in the evening with the Teacher to following him—­with the street-crowd.  He had seen extraordinary facts which had satisfied him that the young Galilean had a divine commission.  But still he cross-questioned the Teacher himself.  He was not ready to accept statements without explanation.  That was the right kind of man.  See how he stood up for the legal rights of his Master, when the people were for laying hands on him!