The doctrine of heritable guilt, with its mechanical consequences, has done for our moral nature what the doctrine of demoniac possession has done in barbarous times and still does among barbarous tribes for disease.  Out of that black cloud came the lightning which struck the compass of humanity.  Conscience, which from the dawn of moral being had pointed to the poles of right and wrong only as the great current of will flowed through the soul, was demagnetized, paralyzed, and knew henceforth no fixed meridian, but stayed where the priest or the council placed it.  There is nothing to be done but to polarize the needle over again.  And for this purpose we must study the lines of direction of all the forces which traverse our human nature.

We must study man as we have studied stars and rocks.  We need not go, we are told, to our sacred books for astronomy or geology or other scientific knowledge.  Do not stop there!  Pull Canute’s chair back fifty rods at once, and do not wait until he is wet to the knees!  Say now, bravely, as you will sooner or later have to say, that we need not go to any ancient records for our anthropology.  Do we not all hold, at least, that the doctrine of man’s being a blighted abortion, a miserable disappointment to his Creator, and hostile and hateful to him from his birth, may give way to the belief that he is the latest terrestrial manifestation of an ever upward-striving movement of divine power?  If there lives a man who does not want to disbelieve the popular notions about the condition and destiny of the bulk of his race, I should like to have him look me in the face and tell me so.

I am not writing for the basement story or the nursery, and I do not pretend to be, but I say nothing in these pages which would not be said without fear of offence in any intelligent circle, such as clergymen of the higher castes are in the habit of frequenting.  There are teachers in type for our grandmothers and our grandchildren who vaccinate the two childhoods with wholesome doctrine, transmitted harmlessly from one infant to another.  But we three men at our table have taken the disease of thinking in the natural way.  It is an epidemic in these times, and those who are afraid of it must shut themselves up close or they will catch it.

I hope none of us are wanting in reverence.  One at least of us is a regular church-goer, and believes a man may be devout and yet very free in the expression of his opinions on the gravest subjects.  There may be some good people who think that our young friend who puts his thoughts in verse is going sounding over perilous depths, and are frightened every time he throws the lead.  There is nothing to be frightened at.  This is a manly world we live in.  Our reverence is good for nothing if it does not begin with self-respect.  Occidental manhood springs from that as its basis; Oriental manhood finds the greatest satisfaction in self-abasement.  There