You will buy Poison instead of food across the way,
The lies of—this or that, each several name
The standard’s blazon and the battle-cry
Of some true-gospel faction, and again
The token of the Beast to all beside.
And grouped round each I see a huddling crowd
Alike in all things save the words they use;
In love, in longing, hate and fear the same.
Whom do we trust and
serve? We speak of one
And bow to many; Athens
still would find
The shrines of all she
worshipped safe within
Our tall barbarian temples,
and the thrones
That crowned Olympus
mighty as of old.
The god of music rules
the Sabbath choir;
The lyric muse must
leave the sacred nine
To help us please the
dilettante’s ear;
Plutus limps homeward
with us, as we leave
The portals of the temple
where we knelt
And listened while the
god of eloquence
(Hermes of ancient days,
but now disguised
In sable vestments)
with that other god
Somnus, the son of Erebus
and Nog,
Fights in unequal contest
for our souls;
The dreadful sovereign
of the under world
Still shakes his sceptre
at us, and we hear
The baying of the triple-throated
hound;
Eros-is young as ever,
and as fair
The lovely Goddess born
of ocean’s foam.
These be thy gods, O
Israel! Who is he,
The one ye name and
tell us that ye serve,
Whom ye would call me
from my lonely tower
To worship with the
many-headed throng?
Is it the God that walked
in Eden’s grove
In the cool hour to
seek our guilty sire?
The God who dealt with
Abraham as the sons
Of that old patriarch
deal with other men?
The jealous God of Moses,
one who feels
An image as an insult,
and is wroth
With him who made it
and his child unborn?
The God who plagued
his people for the sin
Of their adulterous
king, beloved of him,
The same who offers
to a chosen few
The right to praise
him in eternal song
While a vast shrieking
world of endless woe
Blends its dread chorus
with their rapturous hymn?
Is this the God ye mean,
or is it he
Who heeds the sparrow’s
fall, whose loving heart
Is as the pitying father’s
to his child,
Whose lesson to his
children is, “Forgive,”
Whose plea for all,
“They know not what they do”
I claim the right of
knowing whom I serve,
Else is my service idle;
He that asks
My homage asks it from
a reasoning soul.
To crawl is not to worship;
we have learned
A drill of eyelids,
bended neck and knee,
Hanging our prayers
on binges, till we ape
The flexures of the
many-jointed worm.
Asia has taught her