point with him. I should have gloried to see
the stars and stripes in front at the finish.
I love my country, and I love horses. Stubbs’s
old mezzotint of Eclipse hangs over my desk, and Herring’s
portrait of Plenipotentiary,—whom I saw
run at Epsom,—over my fireplace. Did
I not elope from school to see Revenge, and Prospect,
and Little John, and Peacemaker run over the race-course
where now yon suburban village flourishes, in the
year eighteen hundred and ever-so-few? Though
I never owned a horse, have I not been the proprietor
of six equine females, of which one was the prettiest
little “Morgin” that ever stepped?
Listen, then, to an opinion I have often expressed
long before this venture of ours in England.
Horse-racing is not a republican institution;
horse-trotting is. Only very rich persons
can keep race-horses, and everybody knows they are
kept mainly as gambling implements. All that
matter about blood and speed we won’t discuss;
we understand all that; useful, very,—of
course,—great obligations to the Godolphin
“Arabian,” and the rest. I say racing
horses are essentially gambling implements, as much
as roulette tables. Now I am not preaching at
this moment; I may read you one of my sermons some
other morning; but I maintain that gambling, on the
great scale, is not republican. It belongs to
two phases of society,—a cankered over-civilization,
such as exists in rich aristocracies, and the reckless
life of borderers and adventurers, or the semi-barbarism
of a civilization resolved into its primitive elements.
Real Republicanism is stern and severe; its essence
is not in forms of government, but in the omnipotence
of public opinion which grows out of it. This
public opinion cannot prevent gambling with dice or
stocks, but it can and does compel it to keep comparatively
quiet. But horse-racing is the most public way
of gambling, and with all its immense attractions
to the sense and the feelings,—to which
I plead very susceptible,—the disguise is
too thin that covers it, and everybody knows what
it means. Its supporters are the Southern gentry,—fine
fellows, no doubt, but not republicans exactly, as
we understand the term,—a few Northern millionnaires
more or less thoroughly millioned, who do not represent
the real people, and the mob of sporting men, the
best of whom are commonly idlers, and the worst very
bad neighbors to have near one in a crowd, or to meet
in a dark alley. In England, on the other hand,
with its aristocratic institutions, racing is a natural
growth enough; the passion for it spreads downwards
through all classes, from the Queen to the costermonger.
London is like a shelled corn-cob on the Derby day,
and there is not a clerk who could raise the money
to hire a saddle with an old hack under it that can
sit down on his office-stool the next day without
wincing.
Now just compare the racer with the trotter for a moment. The racer is incidentally useful, but essentially something to bet upon, as much as the thimble-rigger’s “little joker.” The trotter is essentially and daily useful, and only incidentally a tool for sporting men.