The Jews are harried and obstructed in Austria and Germany, and lately in France; but England and America give them an open field and yet survive. Scotland offers them an unembarrassed field too, but there are not many takers. There are a few Jews in Glasgow, and one in Aberdeen; but that is because they can’t earn enough to get away. The Scotch pay themselves that compliment, but it is authentic.
I feel convinced that the Crucifixion has not much to do with the world’s attitude toward the Jew; that the reasons for it are older than that event, as suggested by Egypt’s experience and by Rome’s regret for having persecuted an unknown quantity called a Christian, under the mistaken impression that she was merely persecuting a Jew. Merely a Jew—a skinned eel who was used to it, presumably. I am persuaded that in Russia, Austria, and Germany nine-tenths of the hostility to the Jew comes from the average Christian’s inability to compete successfully with the average Jew in business—in either straight business or the questionable sort.
In Berlin, a few years ago, I read a speech which frankly urged the expulsion of the Jews from Germany; and the agitator’s reason was as frank as his proposition. It was this: that eighty-five percent of the successful lawyers of Berlin were Jews, and that about the same percentage of the great and lucrative businesses of all sorts in Germany were in the hands of the Jewish race! Isn’t it an amazing confession? It was but another way of saying that in a population of 48,000,000, of whom only 500,000 were registered as Jews, eighty-five per cent of the brains and honesty of the whole was lodged in the Jews. I must insist upon the honesty—it is an essential of successful business, taken by and large. Of course it does not rule out rascals entirely, even among Christians, but it is a good working rule, nevertheless. The speaker’s figures may have been inexact, but the motive of persecution stands out as clear as day.
The man claimed that in Berlin the banks, the newspapers, the theatres, the great mercantile, shipping, mining, and manufacturing interests, the big army and city contracts, the tramways, and pretty much all other properties of high value, and also the small businesses, were in the hands of the Jews. He said the Jew was pushing the Christian to the wall all along the line; that it was all a Christian could do to scrape together a living; and that the Jew must be banished, and soon—there was no other way of saving the Christian. Here in Vienna, last autumn, an agitator said that all these disastrous details were true of Austria-Hungary also; and in fierce language he demanded the expulsion of the Jews. When politicians come out without a blush and read the baby act in this frank way, unrebuked, it is a very good indication that they have a market back of them, and know where to fish for votes.
You note the crucial point of the mentioned agitation; the argument is that the Christian cannot compete with the Jew, and that hence his very bread is in peril. To human beings this is a much more hate-inspiring thing than is any detail connected with religion. With most people, of a necessity, bread and meat take first rank, religion second. I am convinced that the persecution of the Jew is not due in any large degree to religious prejudice.