Daemoniaques:  Again, before his entrance into the Church, he saith as before, “I Conjure thee, &c. to goe out, and depart from this Servant of God:”  And again the same Exorcisme is repeated once more before he be Baptized.  These, and some other Incantations, and Consecrations, in administration of the Sacraments of Baptisme, and the Lords Supper; wherein every thing that serveth to those holy men (except the unhallowed Spittle of the Priest) hath some set form of Exorcisme.

And In Marriage, In Visitation Of The Sick, And In Consecration Of Places Nor are the other rites, as of Marriage, of Extreme Unction, of Visitation of the Sick, of Consecrating Churches, and Church-yards, and the like, exempt from Charms; in as much as there is in them the use of Enchanted Oyle, and Water, with the abuse of the Crosse, and of the holy word of David, “Asperges me Domine Hyssopo,” as things of efficacy to drive away Phantasmes, and Imaginery Spirits.

Errors From Mistaking Eternall Life, And Everlasting Death:  Another generall Error, is from the Misinterpretation of the words Eternall Life, Everlasting Death, and the Second Death.  For though we read plainly in Holy Scripture, that God created Adam in an estate of Living for Ever, which was conditionall, that is to say, if he disobeyed not his Commandement; which was not essentiall to Humane Nature, but consequent to the vertue of the Tree of Life; whereof hee had liberty to eat, as long as hee had not sinned; and that hee was thrust out of Paradise after he had sinned, lest hee should eate thereof, and live for ever; and that Christs Passion is a Discharge of sin to all that beleeve on him; and by consequence, a restitution of Eternall Life, to all the Faithfull, and to them onely:  yet the Doctrine is now, and hath been a long time far otherwise; namely, that every man hath Eternity of Life by Nature, in as much as his Soul is Immortall:  So that the flaming Sword at the entrance of Paradise, though it hinder a man from coming to the Tree of Life, hinders him not from the Immortality which God took from him for his Sin; nor makes him to need the sacrificing of Christ, for the recovering of the same; and consequently, not onely the faithfull and righteous, but also the wicked, and the Heathen, shall enjoy Eternall Life, without any Death at all; much lesse a Second, and Everlasting Death.  To salve this, it is said, that by Second, and Everlasting Death, is meant a Second, and Everlasting Life, but in Torments; a Figure never used, but in this very Case.

All which Doctrine is founded onely on some of the obscurer places of the New Testament; which neverthelesse, the whole scope of the Scripture considered, are cleer enough in a different sense, and unnecessary to the Christian Faith.  For supposing that when a man dies, there remaineth nothing of him but his carkasse; cannot God that raised inanimated dust and clay into a living creature by his Word, as easily raise a dead