not every one, but the Just; therefore Faith and Justice (that is, the Will To Be Just, or Repentance) are all that is Necessary to life eternall.  And (Mark 1.15.) our Saviour preached, saying, “The time is fulfilled, and the Kingdom of God is at hand, Repent and Beleeve the Evangile,” that is, the Good news that the Christ was come.  Therefore to Repent, and to Beleeve that Jesus is the Christ, is all that is required to Salvation.

What Each Of Them Contributes Thereunto Seeing then it is Necessary that Faith, and Obedience (implyed in the word Repentance) do both concurre to our Salvation; the question by which of the two we are Justified, is impertinently disputed.  Neverthelesse, it will not be impertinent, to make manifest in what manner each of them contributes thereunto; and in what sense it is said, that we are to be Justified by the one, and by the other.  And first, if by Righteousnesse be understood the Justice of the Works themselves, there is no man that can be saved; for there is none that hath not transgressed the Law of God.  And therefore when wee are said to be Justified by Works, it is to be understood of the Will, which God doth alwaies accept for the Work it selfe, as well in good, as in evill men.  And in this sense onely it is, that a man is called Just, or Unjust; and that his Justice Justifies him, that is, gives him the title, in Gods acceptation, of Just; and renders him capable of Living By His Faith, which before he was not.  So that Justice Justifies in that that sense, in which to Justifie, is the same that to Denominate A Man Just; and not in the signification of discharging the Law; whereby the punishment of his sins should be unjust.

But a man is then also said to be Justified, when his Plea, though in it selfe unsufficient, is accepted; as when we Plead our Will, our Endeavour to fulfill the Law, and Repent us of our failings, and God accepteth it for the Performance it selfe:  And because God accepteth not the Will for the Deed, but onely in the Faithfull; it is therefore Faith that makes good our Plea; and in this sense it is, that Faith onely Justifies:  So that Faith and Obedience are both Necessary to Salvation; yet in severall senses each of them is said to Justifie.

Obedience To God And To The Civill Soveraign Not Inconsistent, Whether Christian, Having thus shewn what is Necessary to Salvation; it is not hard to reconcile our Obedience to the Civill Soveraign; who is either Christian, or Infidel.  If he bee a Christian, he alloweth the beleefe of this Article, that Jesus Is The Christ; and of all the Articles that are contained in, or are evident consequence deduced from it:  which is all the Faith Necessary to Salvation.  And because he is a Soveraign, he requireth Obedience to all his owne, that is, to all the Civill Laws; in which also are contained all the Laws of Nature, that is, all the Laws of God:  for besides the Laws of Nature, and the Laws of the Church, which are part of the Civill Law, (for the