In The Faith Of A Christian, Who Is The Person Beleeved Knowing now what is the Obedience Necessary to Salvation, and to whom it is due; we are to consider next concerning Faith, whom, and why we beleeve; and what are the Articles, or Points necessarily to be beleeved by them that shall be saved.  And first, for the Person whom we beleeve, because it is impossible to beleeve any Person, before we know what he saith, it is necessary he be one that wee have heard speak.  The Person therefore, whom Abraham, Isaac, Jacob, Moses and the Prophets beleeved, was God himself, that spake unto them supernaturally:  And the Person, whom the Apostles and Disciples that conversed with Christ beleeved, was our Saviour himself.  But of them, to whom neither God the Father, nor our Saviour ever spake, it cannot be said, that the Person whom they beleeved, was God.  They beleeved the Apostles, and after them the Pastors and Doctors of the Church, that recommended to their faith the History of the Old and New Testament:  so that the Faith of Christians ever since our Saviours time, hath had for foundation, first, the reputation of their Pastors, and afterward, the authority of those that made the Old and New Testament to be received for the Rule of Faith; which none could do but Christian Soveraignes; who are therefore the Supreme Pastors, and the onely Persons, whom Christians now hear speak from God; except such as God speaketh to, in these days supernaturally.  But because there be many false Prophets “gone out into the world,” other men are to examine such Spirits (as St. John advised us, 1 Epistle, Chap. 4. ver.1.) “whether they be of God, or not.”  And therefore, seeing the Examination of Doctrines belongeth to the Supreme Pastor, the Person which all they that have no speciall revelation are to beleeve, is (in every Common-wealth) the Supreme Pastor, that is to say, the Civill Soveraigne.

The Causes Of Christian Faith The causes why men beleeve any Christian Doctrine, are various; For Faith is the gift of God; and he worketh it in each severall man, by such wayes, as it seemeth good unto himself.  The most ordinary immediate cause of our beleef, concerning any point of Christian Faith, is, that wee beleeve the Bible to be the Word of God.  But why wee beleeve the Bible to be the Word of God, is much disputed, as all questions must needs bee, that are not well stated.  For they make not the question to be, “Why we Beleeve it,” but “How wee Know it;” as if Beleeving and Knowing were all one.  And thence while one side ground their Knowledge upon the Infallibility of the Church, and the other side, on the Testimony of the Private Spirit, neither side concludeth what it pretends.  For how shall a man know the Infallibility of the Church, but by knowing first the Infallibility of the Scripture?  Or how shall a man know his own Private spirit to be other than a beleef, grounded upon the Authority, and Arguments of his Teachers; or upon a Presumption of his own Gifts?  Besides, there is nothing in the Scripture, from which can be inferred the Infallibility of the Church; much lesse, of any particular Church; and least of all, the Infallibility of any particular man.