1.6,7.) to tell his Apostles when it should come; and in which, when it comes, the twelve Apostles shall sit on twelve Thrones (every one perhaps as high as that of St. Peter) to judge the twelve tribes of Israel.  Seeing then God the Father sent not our Saviour to make Laws in this present world, wee may conclude from the Text, that neither did our Saviour send S. Peter to make Laws here, but to perswade men to expect his second comming with a stedfast faith; and in the mean time, if Subjects, to obey their Princes; and if Princes, both to beleeve it themselves, and to do their best to make their Subjects doe the same; which is the Office of a Bishop.  Therefore this place maketh most strongly for the joining of the Ecclesiasticall Supremacy to the Civill Soveraignty, contrary to that which Cardinall Bellarmine alledgeth it for.

The fift place is Acts 15.28.  “It hath seemed good to the Holy Spirit, and to us, to lay upon you no greater burden, than these necessary things, that yee abstaine from meats offered to Idols, and from bloud, and from things strangled, and from fornication.”  Here hee notes the word Laying Of Burdens for the Legislative Power.  But who is there, that reading this Text, can say, this stile of the Apostles may not as properly be used in giving Counsell, as in making Laws?  The stile of a Law is, We Command:  But, We Think Good, is the ordinary stile of them, that but give Advice; and they lay a Burthen that give Advice, though it bee conditionall, that is, if they to whom they give it, will attain their ends:  And such is the Burthen, of abstaining from things strangled, and from bloud; not absolute, but in case they will not erre.  I have shewn before (chap. 25.) that Law, is distinguished from Counsell, in this, that the reason of a Law, is taken from the designe, and benefit of him that prescribeth it; but the reason of a Counsell, from the designe, and benefit of him, to whom the Counsell is given.  But here, the Apostles aime onely at the benefit of the converted Gentiles, namely their Salvation; not at their own benefit; for having done their endeavour, they shall have their reward, whether they be obeyed, or not.  And therefore the Acts of this Councell, were not Laws, but Counsells.

The sixt place is that of Rom. 13.  “Let every Soul be subject to the Higher Powers, for there is no Power but of God;” which is meant, he saith not onely of Secular, but also of Ecclesiasticall Princes.  To which I answer, first, that there are no Ecclesiasticall Princes but those that are also Civill Soveraignes; and their Principalities exceed not the compasse of their Civill Soveraignty; without those bounds though they may be received for Doctors, they cannot be acknowledged for Princes.  For if the Apostle had meant, we should be subject both to our own Princes, and also to the Pope, he had taught us a doctrine, which Christ himself hath told us is impossible, namely, “to serve two Masters.”  And though the Apostle say in another place, “I