According to this ancient Rite, the Apostles, and Presbyters, and the Presbytery it self, Laid Hands on them whom they ordained Pastors, and withall prayed for them that they might receive the Holy Ghost; and that not only once, but sometimes oftner, when a new occasion was presented:  but the end was still the same, namely a punctuall, and religious designation of the person, ordained either to the Pastorall Charge in general, or to a particular Mission:  so (Act. 6.6.) “The Apostles Prayed, and Laid their Hands” on the seven Deacons; which was done, not to give them the Holy Ghost, (for they were full of the Holy Ghost before thy were chosen, as appeareth immediately before, verse 3.) but to design them to that Office.  And after Philip the Deacon had converted certain persons in Samaria, Peter and John went down (Act. 8.17.)” and laid their Hands on them, and they received the Holy Ghost.”  And not only an Apostle, but a Presbyter had this power:  For S. Paul adviseth Timothy (1 Tim. 5.22.) “Lay Hands suddenly on no man;” that is, designe no man rashly to the Office of a Pastor.  The whole Presbytery Laid their Hands on Timothy, as we read 1 Tim. 4.14. but this is to be understood, as that some did it by the appointment of the Presbytery, and most likely their Proestos, or Prolocutor, which it may be was St. Paul himself.  For in his 2 Epist. to Tim. ver. 6. he saith to him, “Stirre up the gift of God which is in thee, by the Laying on of my Hands:”  where note by the way, that by the Holy ghost, is not meant the third Person in the Trinity, but the Gifts necessary to the Pastorall Office.  We read also, that St. Paul had Imposition of Hands twice; once from Ananias at Damascus (Acts 9.17,18.) at the time of his Baptisme; and again (Acts 13.3.) at Antioch, when he was first sent out to Preach.  The use then of this ceremony considered in the Ordination of Pastors, was to design the Person to whom they gave such Power.  But if there had been then any Christian, that had had the Power of Teaching before; the Baptizing of him, that is the making of him a Christian, had given him no new Power, but had onely caused him to preach true Doctrine, that is, to use his Power aright; and therefore the Imposition of Hands had been unnecessary; Baptisme it selfe had been sufficient.  But every Soveraign, before Christianity, had the power of Teaching, and Ordaining Teachers; and therefore Christianity gave them no new Right, but only directed them in the way of teaching truth; and consequently they needed no Imposition of Hands (besides that which is done in Baptisme) to authorize them to exercise any part of the Pastorall Function, as namely, to Baptize, and Consecrate.  And in the Old Testament, though the Priest only had right to Consecrate, during the time that the Soveraignty was in the High Priest; yet it was not so when the Soveraignty was in the King:  For we read (1 Kings 8.) That Solomon Blessed the People, Consecrated the Temple, and pronounced that Publique Prayer, which is the pattern now for Consecration of all Christian Churches, and Chappels:  whereby it appears, he had not only the right of Ecclesiasticall Government; but also of exercising Ecclesiasticall Functions.