Delight Displeasure As, in Sense, that which is really within us, is (As I have sayd before) onely Motion, caused by the action of externall objects, but in apparence; to the Sight, Light and Colour; to the Eare, Sound; to the Nostrill, Odour, &c:  so, when the action of the same object is continued from the Eyes, Eares, and other organs to the Heart; the real effect there is nothing but Motion, or Endeavour; which consisteth in Appetite, or Aversion, to, or from the object moving.  But the apparence, or sense of that motion, is that wee either call delight, or trouble of mind.

Pleasure Offence This Motion, which is called Appetite, and for the apparence of it Delight, and Pleasure, seemeth to be, a corroboration of Vitall motion, and a help thereunto; and therefore such things as caused Delight, were not improperly called Jucunda, (A Juvando,) from helping or fortifying; and the contrary, Molesta, Offensive, from hindering, and troubling the motion vitall.

Pleasure therefore, (or Delight,) is the apparence, or sense of Good; and Molestation or Displeasure, the apparence, or sense of evill.  And consequently all Appetite, Desire, and Love, is accompanied with some Delight more or lesse; and all Hatred, and Aversion, with more or lesse Displeasure and Offence.

Pleasures Of Sense Pleasures Of The Mind Joy Paine Griefe Of Pleasures, or Delights, some arise from the sense of an object Present; And those may be called Pleasures Of Sense, (The word Sensuall, as it is used by those onely that condemn them, having no place till there be Lawes.) Of this kind are all Onerations and Exonerations of the body; as also all that is pleasant, in the Sight, Hearing, Smell, Tast, Or Touch; Others arise from the Expectation, that proceeds from foresight of the End, or Consequence of things; whether those things in the Sense Please or Displease:  And these are Pleasures Of The Mind of him that draweth those consequences; and are generally called joy.  In the like manner, Displeasures, are some in the Sense, and called Payne; others, in the Expectation of consequences, and are called griefe.

These simple Passions called Appetite, Desire, Love, Aversion, Hate, Joy, and griefe, have their names for divers considerations diversified.  As first, when they one succeed another, they are diversly called from the opinion men have of the likelihood of attaining what they desire.  Secondly, from the object loved or hated.  Thirdly, from the consideration of many of them together.  Fourthly, from the Alteration or succession it selfe.

Hope
For Appetite with an opinion of attaining, is called hope.

Despaire
The same, without such opinion, Despaire.

Feare
Aversion, with opinion of Hurt from the object, feare.

Courage
The same, with hope of avoyding that Hurt by resistance, courage.