Considering these two significations of the word of god, as it is taken in Scripture, it is manifest in this later sense (where it is taken for the Doctrine of the Christian Religion,) that the whole scripture is the Word of God:  but in the former sense not so.  For example, though these words, “I am the Lord thy God, &c.” to the end of the Ten Commandements, were spoken by God to Moses; yet the Preface, “God spake these words and said,” is to be understood for the Words of him that wrote the holy History.  The Word of God, as it is taken for that which he hath spoken, is understood sometimes Properly, sometimes Metaphorically.  Properly, as the words, he hath spoken to his Prophets; Metaphorically, for his Wisdome, Power, and eternall Decree, in making the world; in which sense, those Fiats, “Let there be light,” “Let there be a firmament,” “Let us make man,” &c.  (Gen. 1.) are the Word of God.  And in the same sense it is said (John 1.3.) “All things were made by it, and without it was nothing made that was made; And (Heb. 1.3.) “He upholdeth all things by the word of his Power;” that is, by the Power of his Word; that is, by his Power; and (Heb. 11.3.) “The worlds were framed by the Word of God;” and many other places to the same sense:  As also amongst the Latines, the name of Fate, which signifieth properly The Word Spoken, is taken in the same sense.

Secondly, For The Effect Of His Word Secondly, for the effect of his Word; that is to say, for the thing it self, which by his Word is Affirmed, Commanded, Threatned, or Promised; as (Psalm 105.19.) where Joseph is said to have been kept in prison, “till his Word was come;” that is, till that was come to passe which he had (Gen. 40.13.) foretold to Pharaohs Butler, concerning his being restored to his office:  for there by His Word Was Come, is meant, the thing it self was come to passe.  So also (1 King. 18.36.) Elijah saith to God, “I have done all these thy Words,” in stead of “I have done all these things at thy Word,” or commandement:  and (Jer. 17.15.) “Where is the Word of the Lord,” is put for, “Where is the Evill he threatened:”  And (Ezek. 12.28.) “There shall none of my Words be prolonged any more:”  by “Words” are understood those Things, which God promised to his people.  And in the New Testament (Mat. 24.35.) “heaven and earth shal pass away, but my Words shall not pass away;” that is, there is nothing that I have promised or foretold, that shall not come to passe.  And in this sense it is, that St. John the Evangelist, and, I think, St. John onely calleth our Saviour himself as in the flesh “the Word of God (as Joh. 1.14.) the Word was made Flesh;” that is to say, the Word, or Promise that Christ should come into the world, “who in the beginning was with God;” that is to say, it was in the purpose of God the Father, to send God the Son into the world, to enlighten men in the way of Eternall life, but it was not till then put in execution,