and whatsoever has dimension, is Body.  But the meaning of those words is best understood by the like place, Gen. 8. 1.  Where when the earth was covered with Waters, as in the beginning, God intending to abate them, and again to discover the dry land, useth like words, “I will bring my Spirit upon the Earth, and the waters shall be diminished:”  in which place by Spirit is understood a Wind, (that is an Aire or Spirit Moved,) which might be called (as in the former place) the Spirit of God, because it was Gods Work.

Secondly, For Extraordinary Gifts Of The Understanding Gen. 41. 38.  Pharaoh calleth the Wisdome of Joseph, the Spirit of God.  For Joseph having advised him to look out a wise and discreet man, and to set him over the land of Egypt, he saith thus, “Can we find such a man as this is, in whom is the Spirit of God?” and Exod. 28.3.  “Thou shalt speak (saith God) to all that are wise hearted, whom I have filled with the Spirit of Wisdome, to make Aaron Garments, to consecrate him.”  Where extraordinary Understanding, though but in making Garments, as being the Gift of God, is called the Spirit of God.  The same is found again, Exod. 31.3,4,5,6. and 35.31.  And Isaiah 11.2,3. where the Prophet speaking of the Messiah, saith, “The Spirit of the Lord shall abide upon him, the Spirit of wisdome and understanding, the Spirit of counsell, and fortitude; and the Spirit of the fear of the Lord.”  Where manifestly is meant, not so many Ghosts, but so many eminent Graces that God would give him.

Thirdly, For Extraordinary Affections In the Book of Judges, an extraordinary Zeal, and Courage in the defence of Gods people, is called the Spirit of God; as when it excited Othoniel, Gideon, Jeptha, and Samson to deliver them from servitude, Judg. 3.10. 6.34. 11.29. 13.25. 14.6,19.  And of Saul, upon the newes of the insolence of the Ammonites towards the men of Jabeth Gilead, it is said (1 Sam.11.6.) that “The Spirit of God came upon Saul, and his Anger (or, as it is in the Latine, His Fury) was kindled greatly.”  Where it is not probable was meant a Ghost, but an extraordinary Zeal to punish the cruelty of the Ammonites.  In like manner by the Spirit of God, that came upon Saul, when hee was amongst the Prophets that praised God in Songs, and Musick (1 Sam.19.20.) is to be understood, not a Ghost, but an unexpected and sudden Zeal to join with them in their devotions.

Fourthly, For The Gift Of Prediction
By Dreams And Visions. 
The false Prophet Zedekiah, saith to Micaiah (1 Kings 22.24.)
“Which way went the Spirit of the Lord from me to speak to thee?”
Which cannot be understood of a Ghost; for Micaiah declared before
the Kings of Israel and Judah, the event of the battle, as from
a Vision, and not as from a Spirit, speaking in him.

In the same manner it appeareth, in the Books of the Prophets, that though they spake by the Spirit of God, that is to say, by a speciall grace of Prediction; yet their knowledge of the future, was not by a Ghost within them, but by some supernaturall Dream or Vision.