Leviathan eBook

This eBook from the Gutenberg Project consists of approximately 732 pages of information about Leviathan.

Leviathan eBook

This eBook from the Gutenberg Project consists of approximately 732 pages of information about Leviathan.

Divine Positive Law How Made Known To Be Law Divine Positive Lawes (for Naturall Lawes being Eternall, and Universall, are all Divine,) are those, which being the Commandements of God, (not from all Eternity, nor universally addressed to all men, but onely to a certain people, or to certain persons,) are declared for such, by those whom God hath authorised to declare them.  But this Authority of man to declare what be these Positive Lawes of God, how can it be known?  God may command a man by a supernaturall way, to deliver Lawes to other men.  But because it is of the essence of Law, that he who is to be obliged, be assured of the Authority of him that declareth it, which we cannot naturally take notice to be from God, How Can A Man Without Supernaturall Revelation Be Assured Of The Revelation Received By The Declarer? and How Can He Be Bound To Obey Them?  For the first question, how a man can be assured of the Revelation of another, without a Revelation particularly to himselfe, it is evidently impossible:  for though a man may be induced to believe such Revelation, from the Miracles they see him doe, or from seeing the Extraordinary sanctity of his life, or from seeing the Extraordinary wisedome, or Extraordinary felicity of his Actions, all which are marks of Gods extraordinary favour; yet they are not assured evidence of speciall Revelation.  Miracles are Marvellous workes:  but that which is marvellous to one, may not be so to another.  Sanctity may be feigned; and the visible felicities of this world, are most often the work of God by Naturall, and ordinary causes.  And therefore no man can infallibly know by naturall reason, that another has had a supernaturall revelation of Gods will; but only a beliefe; every one (as the signs thereof shall appear greater, or lesser) a firmer, or a weaker belief.

But for the second, how he can be bound to obey them; it is not so hard.  For if the Law declared, be not against the Law of Nature (which is undoubtedly Gods Law) and he undertake to obey it, he is bound by his own act; bound I say to obey it, but not bound to believe it:  for mens beliefe, and interiour cogitations, are not subject to the commands, but only to the operation of God, ordinary, or extraordinary.  Faith of Supernaturall Law, is not a fulfilling, but only an assenting to the same; and not a duty that we exhibite to God, but a gift which God freely giveth to whom he pleaseth; as also Unbelief is not a breach of any of his Lawes; but a rejection of them all, except the Lawes Naturall.  But this that I say, will be made yet cleerer, by the Examples, and Testimonies concerning this point in holy Scripture.  The Covenant God made with Abraham (in a Supernaturall Manner) was thus, (Gen. 17. 10) “This is the Covenant which thou shalt observe between Me and Thee and thy Seed after thee.”  Abrahams Seed had not this revelation, nor were yet in being; yet they are a party to the Covenant, and bound to obey what Abraham should declare to them for Gods Law;

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Leviathan from Project Gutenberg. Public domain.