Even the Jews in the interior have a plurality of wives.

I have caught a glimpse of the faces of several Moorish women (for they are only human, and will expose their faces for the admiration of a Christian dog when no male Moor is by), and I am full of veneration for the wisdom that leads them to cover up such atrocious ugliness.

They carry their children at their backs, in a sack, like other savages the world over.

Many of the Negroes are held in slavery by the Moors.  But the moment a female slave becomes her master’s concubine her bonds are broken, and as soon as a male slave can read the first chapter of the Koran (which contains the creed) he can no longer be held in bondage.

They have three Sundays a week in Tangier.  The Muhammadans’ comes on Friday, the Jews’ on Saturday, and that of the Christian Consuls on Sunday.  The Jews are the most radical.  The Moor goes to his mosque about noon on his Sabbath, as on any other day, removes his shoes at the door, performs his ablutions, makes his salaams, pressing his forehead to the pavement time and again, says his prayers, and goes back to his work.

But the Jew shuts up shop; will not touch copper or bronze money at all; soils his fingers with nothing meaner than silver and gold; attends the synagogue devoutly; will not cook or have anything to do with fire; and religiously refrains from embarking in any enterprise.

The Moor who has made a pilgrimage to Mecca is entitled to high distinction.  Men call him Hadji, and he is thenceforward a great personage.  Hundreds of Moors come to Tangier every year and embark for Mecca.  They go part of the way in English steamers, and the ten or twelve dollars they pay for passage is about all the trip costs.  They take with them a quantity of food, and when the commissary department fails they “skirmish,” as Jack terms it in his sinful, slangy way.  From the time they leave till they get home again, they never wash, either on land or sea.  They are usually gone from five to seven months, and as they do not change their clothes during all that time, they are totally unfit for the drawing room when they get back.

Many of them have to rake and scrape a long time to gather together the ten dollars their steamer passage costs, and when one of them gets back he is a bankrupt forever after.  Few Moors can ever build up their fortunes again in one short lifetime after so reckless an outlay.  In order to confine the dignity of Hadji to gentlemen of patrician blood and possessions, the Emperor decreed that no man should make the pilgrimage save bloated aristocrats who were worth a hundred dollars in specie.  But behold how iniquity can circumvent the law!  For a consideration, the Jewish money-changer lends the pilgrim one hundred dollars long enough for him to swear himself through, and then receives it back before the ship sails out of the harbor!