It turned the public joy to sorrow.  But when lived there a holy priest who could not set so simple a trouble as this at rest?  One of these soon hit upon a plan that would be a certain test.  A noble lady lay very ill in Jerusalem.  The wise priests ordered that the three crosses be taken to her bedside one at a time.  It was done.  When her eyes fell upon the first one, she uttered a scream that was heard beyond the Damascus Gate, and even upon the Mount of Olives, it was said, and then fell back in a deadly swoon.  They recovered her and brought the second cross.  Instantly she went into fearful convulsions, and it was with the greatest difficulty that six strong men could hold her.  They were afraid, now, to bring in the third cross.  They began to fear that possibly they had fallen upon the wrong crosses, and that the true cross was not with this number at all.  However, as the woman seemed likely to die with the convulsions that were tearing her, they concluded that the third could do no more than put her out of her misery with a happy dispatch.  So they brought it, and behold, a miracle!  The woman sprang from her bed, smiling and joyful, and perfectly restored to health.  When we listen to evidence like this, we cannot but believe.  We would be ashamed to doubt, and properly, too.  Even the very part of Jerusalem where this all occurred is there yet.  So there is really no room for doubt.

The priests tried to show us, through a small screen, a fragment of the genuine Pillar of Flagellation, to which Christ was bound when they scourged him.  But we could not see it, because it was dark inside the screen.  However, a baton is kept here, which the pilgrim thrusts through a hole in the screen, and then he no longer doubts that the true Pillar of Flagellation is in there.  He can not have any excuse to doubt it, for he can feel it with the stick.  He can feel it as distinctly as he could feel any thing.

Not far from here was a niche where they used to preserve a piece of the True Cross, but it is gone, now.  This piece of the cross was discovered in the sixteenth century.  The Latin priests say it was stolen away, long ago, by priests of another sect.  That seems like a hard statement to make, but we know very well that it was stolen, because we have seen it ourselves in several of the cathedrals of Italy and France.

But the relic that touched us most was the plain old sword of that stout Crusader, Godfrey of Bulloigne—­King Godfrey of Jerusalem.  No blade in Christendom wields such enchantment as this—­no blade of all that rust in the ancestral halls of Europe is able to invoke such visions of romance in the brain of him who looks upon it—­none that can prate of such chivalric deeds or tell such brave tales of the warrior days of old.  It stirs within a man every memory of the Holy Wars that has been sleeping in his brain for years, and peoples his thoughts with mail-clad images, with marching armies, with battles