stand the ruins of temples, columns, and triumphal
arches that knew the Caesars, and the noonday of Roman
splendor; and close by them, in unimpaired strength,
is a drain of arched and heavy masonry that belonged
to that older city which stood here before Romulus
and Remus were born or Rome thought of. The
Appian Way is here yet, and looking much as it did,
perhaps, when the triumphal processions of the Emperors
moved over it in other days bringing fettered princes
from the confines of the earth. We can not see
the long array of chariots and mail-clad men laden
with the spoils of conquest, but we can imagine the
pageant, after a fashion. We look out upon many
objects of interest from the dome of St. Peter’s;
and last of all, almost at our feet, our eyes rest
upon the building which was once the Inquisition.
How times changed, between the older ages and the
new! Some seventeen or eighteen centuries ago,
the ignorant men of Rome were wont to put Christians
in the arena of the Coliseum yonder, and turn the
wild beasts in upon them for a show. It was
for a lesson as well. It was to teach the people
to abhor and fear the new doctrine the followers of
Christ were teaching. The beasts tore the victims
limb from limb and made poor mangled corpses of them
in the twinkling of an eye. But when the Christians
came into power, when the holy Mother Church became
mistress of the barbarians, she taught them the error
of their ways by no such means. No, she put them
in this pleasant Inquisition and pointed to the Blessed
Redeemer, who was so gentle and so merciful toward
all men, and they urged the barbarians to love him;
and they did all they could to persuade them to love
and honor him—first by twisting their thumbs
out of joint with a screw; then by nipping their flesh
with pincers—red-hot ones, because they
are the most comfortable in cold weather; then by
skinning them alive a little, and finally by roasting
them in public. They always convinced those barbarians.
The true religion, properly administered, as the
good Mother Church used to administer it, is very,
very soothing. It is wonderfully persuasive,
also. There is a great difference between feeding
parties to wild beasts and stirring up their finer
feelings in an Inquisition. One is the system
of degraded barbarians, the other of enlightened, civilized
people. It is a great pity the playful Inquisition
is no more.
I prefer not to describe St. Peter’s. It has been done before. The ashes of Peter, the disciple of the Saviour, repose in a crypt under the baldacchino. We stood reverently in that place; so did we also in the Mamertine Prison, where he was confined, where he converted the soldiers, and where tradition says he caused a spring of water to flow in order that he might baptize them. But when they showed us the print of Peter’s face in the hard stone of the prison wall and said he made that by falling up against it, we doubted. And when, also, the monk at the church of San Sebastian