In 1849 the Mormons organized a “free and independent” government and erected the “State of Deseret,” with Brigham Young as its head.  But the very next year Congress deliberately snubbed it and created the “Territory of Utah” out of the same accumulation of mountains, sage-brush, alkali and general desolation,—­but made Brigham Governor of it.  Then for years the enormous migration across the plains to California poured through the land of the Mormons and yet the church remained staunch and true to its lord and master.  Neither hunger, thirst, poverty, grief, hatred, contempt, nor persecution could drive the Mormons from their faith or their allegiance; and even the thirst for gold, which gleaned the flower of the youth and strength of many nations was not able to entice them!  That was the final test.  An experiment that could survive that was an experiment with some substance to it somewhere.

Great Salt Lake City throve finely, and so did Utah.  One of the last things which Brigham Young had done before leaving Iowa, was to appear in the pulpit dressed to personate the worshipped and lamented prophet Smith, and confer the prophetic succession, with all its dignities, emoluments and authorities, upon “President Brigham Young!” The people accepted the pious fraud with the maddest enthusiasm, and Brigham’s power was sealed and secured for all time.  Within five years afterward he openly added polygamy to the tenets of the church by authority of a “revelation” which he pretended had been received nine years before by Joseph Smith, albeit Joseph is amply on record as denouncing polygamy to the day of his death.

Now was Brigham become a second Andrew Johnson in the small beginning and steady progress of his official grandeur.  He had served successively as a disciple in the ranks; home missionary; foreign missionary; editor and publisher; Apostle; President of the Board of Apostles; President of all Mormondom, civil and ecclesiastical; successor to the great Joseph by the will of heaven; “prophet,” “seer,” “revelator.”  There was but one dignity higher which he could aspire to, and he reached out modestly and took that—­he proclaimed himself a God!

He claims that he is to have a heaven of his own hereafter, and that he will be its God, and his wives and children its goddesses, princes and princesses.  Into it all faithful Mormons will be admitted, with their families, and will take rank and consequence according to the number of their wives and children.  If a disciple dies before he has had time to accumulate enough wives and children to enable him to be respectable in the next world any friend can marry a few wives and raise a few children for him after he is dead, and they are duly credited to his account and his heavenly status advanced accordingly.