This is not, as has been assumed, a statement that the observations were not written then, only that they were not “perfect”; in fact, they were detained in the “shadow of darknesse” till the year 1849. Our own inference is, from all the circumstances, that Strachey began his manuscript in Virginia or shortly after his return, and added to it and corrected it from time to time up to 1616.
We are now in a position to consider Strachey’s allusions to Pocahontas. The first occurs in his description of the apparel of Indian women:
“The better sort of women cover themselves (for the most part) all over with skin mantells, finely drest, shagged and fringed at the skyrt, carved and coloured with some pretty work, or the proportion of beasts, fowle, tortayses, or other such like imagry, as shall best please or expresse the fancy of the wearer; their younger women goe not shadowed amongst their owne companie, until they be nigh eleaven or twelve returnes of the leafe old (for soe they accompt and bring about the yeare, calling the fall of the leaf tagnitock); nor are thev much ashamed thereof, and therefore would the before remembered Pocahontas, a well featured, but wanton yong girle, Powhatan’s daughter, sometymes resorting to our fort, of the age then of eleven or twelve yeares, get the boyes forth with her into the markett place, and make them wheele, falling on their hands, turning up their heeles upwards, whome she would followe and wheele so herself, naked as she was, all the fort over; but being once twelve yeares, they put on a kind of semecinctum lethern apron (as do our artificers or handycrafts men) before their bellies, and are very shamefac’t to be seene bare. We have seene some use mantells made both of Turkey feathers, and other fowle, so prettily wrought and woven with threeds, that nothing could be discerned but the feathers, which were exceedingly warme and very handsome.”
Strachey did not see Pocahontas. She did not resort to the camp after the departure of Smith in September, 1609, until she was kidnapped by Governor Dale in April, 1613. He repeats what he heard of her. The time mentioned by him of her resorting to the fort, “of the age then of eleven or twelve yeares,” must have been the time referred to by Smith when he might have married her, namely, in 1608-9, when he calls her “not past 13 or 14 years of age.” The description of her as a “yong girle” tumbling about the fort, “naked as she was,” would seem to preclude the idea that she was married at that time.
The use of the word “wanton” is not necessarily disparaging, for “wanton” in that age was frequently synonymous with “playful” and “sportive”; but it is singular that she should be spoken of as “well featured, but wanton.” Strachey, however, gives in another place what is no doubt the real significance of the Indian name “Pocahontas.” He says:
“Both men, women, and children have their severall names; at first according to the severall humor of their parents; and for the men children, at first, when they are young, their mothers give them a name, calling them by some affectionate title, or perhaps observing their promising inclination give it accordingly; and so the great King Powhatan called a young daughter of his, whom he loved well, Pocahontas, which may signify a little wanton; howbeyt she was rightly called Amonata at more ripe years.”