The advent, then, of Murad Ault in New York was not a novelty, but a continuation of like phenomena in the Street, ever since the day when ingenious men discovered that the ability to guess correctly which of two sparrows, sold for a farthing, lighting on the spire of Trinity Church, will fly first, is an element in a successful and distinguished career. There was nothing peculiar in kind in his career, only in the force exhibited which lifted him among the few whose destructive energy the world condones and admires as Napoleonic. He may have been an instrument of Providence. When we do not know exactly what to do with an exceptional man who is disagreeable, we call him an Instrument of Providence.
It is not, then, in anything exceptional that we are interested in the operations of Murad Ault, but simply on account of his fortuitous connection with a great fortune which had its origin in very much the same cyclonic conditions that Mr. Ault reveled in. Those who know Wall Street best, by reason of sad experience, say that the presiding deity there is not the Chinese god, Luck, but the awful pagan deity, Nemesis. Alas! how many innocent persons suffer in order to get justice done in this world.
Those who have unimpaired memories may recollect the fortune amassed, many years previous to this history, by one Rodney Henderson, gathered and enlarged by means not indictable, but which illustrate the wide divergence between the criminal code and the moral law. This fortune, upon the sudden death of its creator, had been largely diverted from its charitable destination by fraud, by a crime that would have fallen within the code if it had been known. This fortune had been enjoyed by those who seized it for many years of great social success, rising into acknowledged respectability and distinction; and had become the basis of the chance of social elevation, which is dear to the hearts of so many excellent people, who are compelled to wander about in a chaotic society that has no hereditary titles. It was this fortune, the stake in such an ambition, or perhaps destined in a new possessor to a nobler one, that came in the way of Mr. Ault’s extensive schemes.
It is not necessary to infer that Mr. Ault was originally actuated by any greed as to this special accumulation of property, or that he had any malevolence towards Mr. Mavick; but the eagerness of his personal pursuit led him into collisions. There were certain possessions of Mr. Mavick that were desirable for the rounding-out of his plans—these graspings were many of them understood by the public as necessary to the “development of a system”—and in this collision of interests and fierce strength a vindictive feeling was engendered, a feeling born, as has been hinted, by Mr. Mavick’s attempt to trick his temporary ally in a certain operation, so that Mr. Ault’s main purpose was to “down Mavick.” This was no doubt an exaggeration concerning a man with so many domestic virtues as Mr. Ault, meaning by domestic virtues indulgence of his family; but a fight for place or property in politics or in the Street is pretty certain to take on a personal character.