“Then who would live at home idly,” he exhorts his countrymen, “or think in himself any worth to live, only to eat, drink and sleep, and so die; or by consuming that carelessly his friends got worthily, or by using that miserably that maintained virtue honestly, or for being descended nobly, or pine with the vain vaunt of great kindred in penury, or to maintain a silly show of bravery, toil out thy heart, soul and time basely; by shifts, tricks, cards and dice, or by relating news of other men’s actions, sharke here and there for a dinner or supper, deceive thy friends by fair promises and dissimulations, in borrowing when thou never meanest to pay, offend the laws, surfeit with excess, burden thy country, abuse thyself, despair in want, and then cozen thy kindred, yea, even thy own brother, and wish thy parent’s death (I will not say damnation), to have their estates, though thou seest what honors and rewards the world yet hath for them that will seek them and worthily deserve them.”

“I would be sorry to offend, or that any should mistake my honest meaning:  for I wish good to all, hurt to none; but rich men for the most part are grown to that dotage through their pride in their wealth, as though there were no accident could end it or their life.”

“And what hellish care do such take to make it their own misery and their countrie’s spoil, especially when there is such need of their employment, drawing by all manner of inventions from the Prince and his honest subjects, even the vital spirits of their powers and estates; as if their bags or brags were so powerful a defense, the malicious could not assault them, when they are the only bait to cause us not only to be assaulted, but betrayed and smothered in our own security ere we will prevent it.”

And he adds this good advice to those who maintain their children in wantonness till they grow to be the masters:  “Let this lamentable example [the ruin of Constantinople] remember you that are rich (seeing there are such great thieves in the world to rob you) not grudge to lend some proportion to breed them that have little, yet willing to learn how to defend you, for it is too late when the deed is done.”

No motive of action did Smith omit in his importunity, for “Religion above all things should move us, especially the clergy, if we are religious.”  “Honor might move the gentry, the valiant and industrious, and the hope and assurance of wealth all, if we were that we would seem and be accounted; or be we so far inferior to other nations, or our spirits so far dejected from our ancient predecessors, or our minds so upon spoil, piracy and such villainy, as to serve the Portugall, Spaniard, Dutch, French or Turke (as to the cost of Europe too many do), rather than our own God, our king, our country, and ourselves; excusing our idleness and our base complaints by want of employment, when here is such choice of all sorts, and for all degrees, in the planting and discovering these North parts of America.”