At half-past nine the great doors opened, and the procession began, in slow and stately moving fashion, to enter. One saw a throng of ecclesiastics in robes and ermine; the white plumes of the Guard Noble; the pages and chamberlains in scarlet; other pages, or what not, in black short-clothes, short swords, gold chains, cloak hanging from the shoulder, and stiff white ruffs; thirty-six cardinals in violet robes, with high miter-shaped white silk hats, that looked not unlike the pasteboard “trainer-caps” that boys wear when they play soldier; crucifixes, and a blazoned banner here and there; and, at last, the pope, in his red chair, borne on the shoulders of red lackeys, heaving along in a sea-sicky motion, clad in scarlet and gold, with a silver miter on his head, feebly making the papal benediction with two upraised fingers, and moving his lips in blessing. As the pope came in, a supplementary choir of men and soprano hybrids, stationed near the door, set up a high, welcoming song, or chant, which echoed rather finely through the building. All the music of the day is vocal.
The procession having reached its destination, and disappeared behind the altar of the dome, the pope dismounted, and took his seat on his throne. The blessing of the palms began, the cardinals first approaching, and afterwards the members of the diplomatic corps, the archbishops and bishops, the heads of the religious orders, and such private persons as have had permission to do so. I had previously seen the palms carried in by servants in great baskets. It is, perhaps, not necessary to say that they are not the poetical green waving palms, but stiff sort of wands, woven out of dry, yellow, split palm-leaves, sometimes four or five feet in length, braided into the semblance of a crown on top,—a kind of rough basket-work. The palms having been blessed, a procession was again formed down the nave and out the door, all in it “carrying palms in their