Once a woman said to him:
“Mr. Clemens, you are not a pessimist, you only think you are.” And she might have added, with equal force and truth:
“You are not a disbeliever in immortality; you only think you are.”
Nothing could have conveyed more truly his attitude toward life and death. His belief in God, the Creator, was absolute; but it was a God far removed from the Creator of his early teaching. Every man builds his God according to his own capacities. Mark Twain’s God was of colossal proportions—so vast, indeed, that the constellated stars were but molecules in His veins—a God as big as space itself.
Mark Twain had many moods, and he did not always approve of his own God; but when he altered his conception, it was likely to be in the direction of enlargement—a further removal from the human conception, and the problem of what we call our lives.
In 1906 he wrote:—[See also 1870, chap.
lxxviii; 1899, chap. ccv; and
various talks, 1906-07, etc.]
Let us now consider the real
God, the genuine God, the great God,
the sublime and supreme God,
the authentic Creator of the real
universe, whose remotenesses
are visited by comets only comets unto
which incredible distant Neptune
is merely an out post, a Sandy Hook
to homeward-bound specters
of the deeps of space that have not
glimpsed it before for generations—a
universe not made with hands
and suited to an astronomical
nursery, but spread abroad through the
illimitable reaches of space
by the flat of the real God just
mentioned, by comparison with
whom the gods whose myriads infest the
feeble imaginations of men
are as a swarm of gnats scattered and
lost in the infinitudes of
the empty sky.
At an earlier period-the date is not exactly fixable, but the stationery used and the handwriting suggest the early eighties—he set down a few concisely written pages of conclusions—conclusions from which he did not deviate materially in after years. The document follows:
I believe in God the Almighty.
I do not believe He has ever
sent a message to man by anybody, or
delivered one to him by word
of mouth, or made Himself visible to
mortal eyes at any time in
any place.
I believe that the Old and
New Testaments were imagined and written
by man, and that no line in
them was authorized by God, much less
inspired by Him.
I think the goodness, the justice, and the mercy of God are manifested in His works: I perceive that they are manifested toward me in this life; the logical conclusion is that they will be manifested toward me in the life to come, if there should be one.
I do not believe in special providences. I believe that the universe is governed by strict and immutable laws: If one man’s family is swept away by a pestilence and another man’s