We were at least thirty at table every day, the dishes were delicate without undue profusion, the conversation gay and animated without any improprieties.  I noticed that whenever the Marquis d’Argens chanced to let slip any equivocal expressions, all the ladies made wry faces, and the chaplain hastened to turn the conversation.  This chaplain had nothing jesuitical in his appearance; he dressed in the costume of an ordinary priest, and I should never had known him if the Marquis d’Argens had not warned me.  However, I did not allow his presence to act as a wet blanket.

I told, in the most decent manner possible, the story of the picture of the Virgin suckling her Divine Child, and how the Spaniards deserted the chapel after a stupid priest had covered the beautiful breast with a kerchief.  I do not know how it was, but all the ladies began to laugh.  The disciple of Loyola was so displeased at their mirth, that he took upon himself to tell me that it was unbecoming to tell such equivocal stories in public.  I thanked him by an inclination of the head, and the Marquis d’Argens, by way of turning the conversation, asked me what was the Italian for a splendid dish of stewed veal, which Madame d’Argens was helping.

“Una crostata,” I replied, “but I really do not know the Italian for the ‘beatilles’ with which it is stuffed.”

These ‘beatilles’ were balls of rice, veal, champignons, artichoke, foie gras, etc.

The Jesuit declared that in calling them ‘beatilles’ I was making a mock of the glories of hereafter.

I could not help roaring with laughter at this, and the Marquis d’Eguille took my part, and said that ‘beatilles’ was the proper French for these balls.

After this daring difference of opinion with his director, the worthy man thought it would be best to talk of something else.  Unhappily, however, he fell out of the frying-pan into the fire by asking me my opinion as to the election of the next pope.

“I believe it will be Ganganelli,” I replied, “as he is the only monk in the conclave.”

“Why should it be necessary to choose a monk?”

“Because none but a monk would dare to commit the excess which the Spaniards will demand of the new pope.”

“You mean the suppression of the Jesuits.”

“Exactly.”

“They will never obtain such a demand.”

“I hope not, for the Jesuits were my masters, and I love them accordingly.  But all the same Ganganelli will be elected, for an amusing and yet a weighty reason.”

“Tell us the reason.”

“He is the only cardinal who does not wear a wig; and you must consider that since the foundation of the Holy See the Pope has never been bewigged.”

This reason created a great deal of amusement; but the conversation was brought back to the suppression of the Jesuits, and when I told the company that I had heard from the Abbe Pinzi I saw the Jesuit turn pale.