of the victim.  In the first sacrifice no doubt the young priestess felt some pain, but she assured me out of delicacy that she had not been hurt, and at the second assault she shewed that she shared my flames.  I was going to immolate the victim for the third time when the clock struck ten.  She began to be restless, and hurriedly put on our clothes.  I had to go to Naples, but I assured her that the desire of embracing her once more before her marriage would hasten my return to Rome.  I promised to take another hundred crowns to her confessor, advising her to spend the money she had won in the lottery on her trousseau.

“I shall be at Monolo’s to-night, dearest, and you must come, too; but we must appear indifferent to each other, though our hearts be full of joy, lest those malicious girls suspect our mutual understanding.”

“It is all the more necessary to be cautious,” she replied, “as I have noticed that they suspect that we love each other.”

Before we parted she thanked me for what I had done for her, and begged me to believe that, her poverty notwithstanding, she had given herself for love alone.

I was the last to leave the house, and I told my landlady that I should be away for ten or twelve days.  I then went to the confessor to give him the hundred crowns I had promised my mistress.  When the good old Frenchman heard that I had made this fresh sacrifice that Mariuccia might be able to spend her lottery winnings on her clothes, he told me that he would call on the mother that very day and urge her to consent to her daughter’s marriage, and also learn where the young man lived.  On my return from Naples I heard that he had faithfully carried out his promise.

I was sitting at table with Mengs when a chamberlain of the Holy Father called.  When he came in he asked M. Mengs if I lived there, and on that gentleman pointing me out, he gave me, from his holy master, the Cross of the Order of the Golden Spur with the diploma, and a patent under the pontifical seal, which, in my quality as doctor of laws, made me a prothonotary-apostolic ‘extra urbem’.

I felt that I had been highly honoured, and told the bearer that I would go and thank my new sovereign and ask his blessing the next day.  The Chevalier Mengs embraced me as a brother, but I had the advantage over him in not being obliged to pay anything, whereas the great artist had to disburse twenty-five Roman crowns to have his diploma made out.  There is a saying at Rome, ‘Sine efusione sanguinis non fit remissio’, which may be interpreted, Nothing without money; and as a matter of fact, one can do anything with money in the Holy City.