It was a prophecy, for Joseph II. positively killed himself, although not wilfully, and it was his self-conceit which prevented him from knowing it.  He was not wanting in learning, but the knowledge which he believed himself to possess destroyed the learning which he had in reality.  He delighted in speaking to those who did not know how to answer him, whether because they were amazed at his arguments, or because they pretended to be so; but he called pedants, and avoided all persons, who by true reasoning pulled down the weak scaffolding of his arguments.  Seven years ago I happened to meet him at Luxemburg, and he spoke to me with just contempt of a man who had exchanged immense sums of money, and a great deal of debasing meanness against some miserable parchments, and he added,—­

“I despise men who purchase nobility.”

“Your majesty is right, but what are we to think of those who sell it?”

After that question he turned his back upon me, and hence forth he thought me unworthy of being spoken to.

The great passion of that king was to see those who listened to him laugh, whether with sincerity or with affectation, when he related something; he could narrate well and amplify in a very amusing manner all the particulars of an anecdote; but he called anyone who did not laugh at his jests a fool, and that was always the person who understood him best.  He gave the preference to the opinion of Brambilla, who encouraged his suicide, over that of the physicians who were directing him according to reason.  Nevertheless, no one ever denied his claim to great courage; but he had no idea whatever of the art of government, for he had not the slightest knowledge of the human heart, and he could neither dissemble nor keep a secret; he had so little control over his own countenance that he could not even conceal the pleasure he felt in punishing, and when he saw anyone whose features did not please him, he could not help making a wry face which disfigured him greatly.

Joseph II. sank under a truly cruel disease, which left him until the last moment the faculty of arguing upon everything, at the same time that he knew his death to be certain.  This prince must have felt the misery of repenting everything he had done and of seeing the impossibility of undoing it, partly because it was irreparable, partly because if he had undone through reason what he had done through senselessness, he would have thought himself dishonoured, for he must have clung to the last to the belief of the infallibility attached to his high birth, in spite of the state of languor of his soul which ought to have proved to him the weakness and the fallibility of his nature.  He had the greatest esteem for his brother, who has now succeeded him, but he had not the courage to follow the advice which that brother gave him.  An impulse worthy of a great soul made him bestow a large reward upon the physician, a man of intelligence, who pronounced