It was not till his subordinates had nearly completed their preparations for their march that our Tatar, “commanding the forces,” arrived; he came sleek and fresh from the bath (for so is the custom of the Ottomans when they start upon a journey), and was carefully accoutred at every point. From his thigh to his throat he was loaded with arms and other implements of a campaigning life. There is no scarcity of water along the whole road from Belgrade to Stamboul, but the habits of our Tatar were formed by his ancestors and not by himself, so he took good care to see that his leathern water-flask was amply charged and properly strapped to the saddle, along with his blessed tchibouque. And now at last he has cursed the Suridgees in all proper figures of speech, and is ready for a ride of a thousand miles; but before he comforts his soul in the marble baths of Stamboul he will be another and a lesser man; his sense of responsibility, his too strict abstemiousness, and his restless energy, disdainful of sleep, will have worn him down to a fraction of the sleek Moostapha that now leads out our party from the gates of Belgrade.
The Suridgees are the men employed to lead the baggage-horses. They are most of them gipsies. Their lot is a sad one: they are the last of the human race, and all the sins of their superiors (including the horses) can safely be visited on them. But the wretched look often more picturesque than their betters; and though all the world despise these poor Suridgees, their tawny skins and their grisly beards will gain them honourable standing in the foreground of a landscape. We had a couple of these fellows with us, each leading a baggage-horse, to the tail of which last another