inquiring inquiring for “news”! Poor
fellows! they could scarcely have yielded themselves
to the sway of any passion more difficult of gratification,
for they have no means of communicating with the busy
world except through European travellers; and these,
in consequence I suppose of that restlessness and
irritability that generally haunt their wanderings,
seem to have always avoided the bore of giving any
information to their hosts. As for me, I am
more patient and good-natured, and when I found that
the kind monks who gathered round me at Nazareth were
longing to know the real truth about the General Bonaparte
who had recoiled from the siege of Acre, I softened
my heart down to the good humour of Herodotus, and
calmly began to “sing history,” telling
my eager hearers of the French Empire and the greatness
of its glory, and of Waterloo and the fall of Napoleon!
Now my story of this marvellous ignorance on the
part of the poor monks is one upon which (though depending
on my own testimony) I look “with considerable
suspicion.” It is quite true (how silly
it would be to
invent anything so witless!),
and yet I think I could satisfy the mind of a “reasonable
man” that it is false. Many of the older
monks must have been in Europe at the time when the
Italy and the Spain from which they came were in act
of taking their French lessons, or had parted so lately
with their teachers, that not to know of “the
Emperor” was impossible, and these men could
scarcely, therefore, have failed to bring with them
some tidings of Napoleon’s career. Yet
I say that that which I have written is true—the
one who believes because I have said it will be right
(she always is), whilst poor Mr. “reasonable
man,” who is convinced by the weight of my argument,
will be completely deceived.
In Spanish politics, however, the monks are better
instructed. The revenues of the monasteries,
which had been principally supplied by the bounty
of their most Catholic majesties, have been withheld
since Ferdinand’s death, and the interests of
these establishments being thus closely involved in
the destinies of Spain, it is not wonderful that the
brethren should be a little more knowing in Spanish
affairs than in other branches of history. Besides,
a large proportion of the monks were natives of the
Peninsula. To these, I remember, Mysseri’s
familiarity with the Spanish language and character
was a source of immense delight; they were always
gathering around him, and it seemed to me that they
treasured like gold the few Castilian words which
he deigned to spare them.
The monks do a world of good in their way; and there
can be no doubting that previously to the arrival
of Bishop Alexander, with his numerous young family
and his pretty English nursemaids, they were the chief
propagandists of Christianity in Palestine. My
old friends of the Franciscan convent at Jerusalem
some time since gave proof of their goodness by delivering
themselves up to the peril of death for the sake of