and even the dignity of the humblest European was guarded with the most careful solicitude.  The consequence of all this was, that the people of Syria looked vaguely, but confidently, to Europe for fresh changes.  Many would fix upon some nation, France or England, and steadfastly regard it as the arriving sovereign of Syria.  Those whose minds remained in doubt equally contributed to this new state of public opinion, which no longer depended upon religion and ancient habits, but upon bare hopes and fears.  Every man wanted to know, not who was his neighbour, but who was to be his ruler; whose feet he was to kiss, and by whom his feet were to be ultimately beaten.  Treat your friend, says the proverb, as though he were one day to become your enemy, and your enemy as though he were one day to become your friend.  The Syrians went further, and seemed inclined to treat every stranger as though he might one day become their Pasha.  Such was the state of circumstances and of feeling which now for the first time had thoroughly opened the mind of Western Asia for the reception of Europeans and European ideas.  The credit of the English especially was so great, that a good Mussulman flying from the conscription, or any other persecution, would come to seek from the formerly despised hat that protection which the turban could no longer afford; and a man high in authority (as, for instance, the Governor in command of Gaza) would think that he had won a prize, or at all events, a valuable lottery ticket, if he obtained a written approval of his conduct from a simple traveller.

Still, in order that any immediate result should follow from all this unwonted readiness in the Asiatic to succumb to the European, it was necessary that some one should be at hand who could see and would push the advantage.  I myself had neither the inclination nor the power to do so, but it happened that Dthemetri, who as my dragoman represented me on all occasions, was the very person of all others best fitted to avail himself with success of this yielding tendency in the Oriental mind.  If the chance of birth and fortune had made poor Dthemetri a tailor during some part of his life, yet religion and the literature of the Church which he served had made him a man, and a brave man too.  The lives of saints with which he was familiar were full of heroic actions provoking imitation, and since faith in a creed involves a faith in its ultimate triumph, Dthemetri was bold from a sense of true strength.  His education too, though not very general in its character, had been carried quite far enough to justify him in pluming himself upon a very decided advantage over the great bulk of the Mahometan population, including the men in authority.  With all this consciousness of religious and intellectual superiority Dthemetri had lived for the most part in countries lying under Mussulman governments, and had witnessed (perhaps too had suffered from) their revolting cruelties:  the result was that he abhorred