position, and found the greatest pleasure in the world in watching the shooting of stars.  Unfortunately, in the course of his meditations this deserving man came near to dying of hunger; which would have been a great pity, for he was beginning to accustom himself not to eat anything.  But as he was predestined by nature to play a small part in our story, God showed him grace for that time, and sent to his assistance—­not one of His angels, the rogue was not worthy of that, but—­one of Brancaleone’s hunting dogs.  The noble animal sniffed round the philosopher, and uttered a little charitable growl that would have done credit to one of the brethren of Mount St. Bernard.  The prince, who was returning in triumph from hunting, and who, by good luck, had that day killed a bear and ruined a countess, had an odd inclination to do a good deed.  He approached the plebeian who was about to pass into the condition of a corpse, stirred the thing with his foot, and seeing that there was still a little hope, bade his people bring him along.

From that day onward, Trespolo saw the dream of his life nearly realised.  Something rather above a footman and rather below a house steward, he became the confidant of his master, who found his talents most useful; for this Trespolo was as sharp as a demon and almost as artful as a woman.  The prince, who, like an intelligent man as he was, had divined that genius is naturally indolent, asked nothing of him but advice; when tiresome people wanted thrashing, he saw to that matter himself, and, indeed, he was the equal of any two at such work.  As nothing in this lower world, however, is complete, Trespolo had strange moments amid this life of delights; from time to time his happiness was disturbed by panics that greatly diverted his master; he would mutter incoherent words, stifle violent sighs, and lose his appetite.  The root of the matter was that the poor fellow was afraid of going to hell.  The matter was very simple:  he was afraid of everything; and, besides, it had often been preached to him that the Devil never allowed a moment’s rest to those who were ill-advised enough to fall into his clutches.  Trespolo was in one of his good moods of repentance, when the prince, after gazing on the young girl with the fierce eagerness of a vulture about to swoop upon its prey, turned to speak to his intimate adviser.  The poor servant understood his master’s abominable design, and not wishing to share the guilt of a sacrilegious conversation, opened his eyes very wide and turned them up to heaven in ecstatic contemplation.  The prince coughed, stamped his foot, moved his sword so as to hit Trespolo’s legs, but could not get from him any sign of attention, so absorbed did he appear in celestial thoughts.  Brancaleone would have liked to wring his neck, but both his hands were occupied by the staff of the canopy; and besides, the king was present.

At last they were drawing nearer to the church of St. Clara, where the Neapolitan kings were buried, and where several princesses of the blood, exchanging the crown for the veil, have gone to bury themselves alive.  The nuns, novices, and abbess, hidden behind shutters, were throwing flowers upon the procession.  A bunch fell at the feet of the Prince of Brancaleone.