Just then one of the bystanders remarked that the mother superior was in the habit of interpreting the Catechism to her scholars.  This she denied, but acknowledged that she used to translate the Paternoster and the Creed for them.  As the superior felt herself becoming somewhat confused at this long series of embarrassing questions, she decided on going into convulsions again, but with only moderate success, for the bailiff insisted that the exorcists should ask her where Grandier was at that very moment.  Now, as the ritual teaches that one of the proofs of possession is the faculty of telling, when asked, where people are, without seeing them, and as the question was propounded in the prescribed terms, she was bound to answer, so she said that Grandier was in the great hall of the castle.

“That is not correct,” said the bailiff, “for before coming here I pointed out a house to Grandier and asked him to stay in it till I came back.  If anybody will go there, they will be sure to find him, for he wished to help me to discover the truth without my being obliged to resort to sequestration, which is a difficult measure to take with regard to nuns.”

Barre was now ordered to send some of the monks present to the castle, accompanied by a magistrate and a clerk.  Barre chose the Carmelite prior, and the bailiff Charles Chauvet, assessor of the bailiwick, Ismael Boulieau a priest, and Pierre Thibaut, an articled clerk, who all set out at once to execute their commission, while the rest of those present were to await their return.

Meanwhile the superior, who had not spoken a word since the bailiff’s declaration, remained, in spite of repeated exorcisms, dumb, so Barre sent for Sister Claire, saying that one devil would encourage the other.  The bailiff entered a formal protest against this step, insisting that the only result of a double exorcism would be to cause confusion, during which suggestions might be conveyed to the superior, and that the proper thing to do was, before beginning new conjurations, to await the return of the messengers.  Although the bailiff’s suggestion was most reasonable, Barre knew better than to adopt it, for he felt that no matter what it cost he must either get rid of the bailiff and all the other officials who shared his doubts, or find means with the help of Sister Claire to delude them into belief.  The lay sister was therefore brought in, in spite of the opposition of the bailiff and the other magistrates, and as they did not wish to seem to countenance a fraud, they all withdrew, declaring that they could no longer look on at such a disgusting comedy.  In the courtyard they met their messengers returning, who told them they had gone first to the castle and had searched the great hall and all the other rooms without seeing anything of Grandier; they had then gone to the house mentioned by the bailiff, where they found him for whom they were looking, in the company of Pere Veret, the confessor of the nuns, Mathurin Rousseau,