given them by the Bishop of Poitiers; and as the time
for which they had permission had not yet expired;
they would continue to exorcise as often as might
be necessary. They had, however, given notice
to the worthy prelate of what was going on, in order
that he might either come himself or send other exorcists
as best suited him, so that a valid opinion as to
the reality, of the possession might be procured, for
up to the present the worldly and unbelieving had
taken upon themselves to declare in an off-hand manner
that the whole affair was a mixture of fraud and delusion,
in contempt of the glory of God and the Catholic religion.
As to the rest of the message, they would not, in
any way prevent the bailiff and the other officials,
with as many medical men as they chose to bring, from
seeing the nuns, at least until they heard from the
bishop, from whom they expected a letter next day.
But it was for the nuns themselves to say whether
it was convenient for them to receive visitors; as
far as concerned themselves, they desired to renew
their protest, and declared they could not accept
the bailiff as their judge, and did not think that
it could be legal for them to refuse to obey a command
from their ecclesiastical superiors, whether with relation
to exorcism or any other thing of which the ecclesiastical
courts properly took cognisance. The clerk brought
this answer to the bailiff, and he, thinking it was
better to wait for the arrival of the bishop or of
fresh orders from him, put off his visit to the convent
until the next day. But the next day came without
anything being heard of the prelate himself or of
a messenger from him.
Early in the morning the bailiff went to the convent,
but was not admitted; he then waited patiently until
noon, and seeing that no news had arrived from Dissay,
and that the convent gates were still closed against
him, he granted a second petition of Grandier’s,
to the effect that Byre and Mignon should be prohibited
from questioning the superior and the other nuns in
a manner tending to blacken the character of the petitioner
or any other person. Notice of this prohibition
was served the same day on Barre and on one nun chosen
to represent the community. Barre did not pay
the slightest attention to this notice, but kept on
asserting that the bailiff had no right to prevent
his obeying the commands of his bishop, and declaring
that henceforward he would perform all exorcisms solely
under ecclesiastical sanction, without any reference
to lay persons, whose unbelief and impatience impaired
the solemnity with which such rites should be conducted.