“Very Holy Father, behold my king ready to offer to your Holiness that oath of obedience that he owes to you; but in France it is customary that he who offers himself as vassal to his lord shall receive in exchange therefor such boons as he may demand.  His Majesty, therefore, while he pledges himself for his own part to behave unto your Holiness with a munificence even greater than that wherewith your Holiness shall behave unto him, is here to beg urgently that you accord him three favours.  These favours are:  first, the confirmation of priveleges already granted to the king, to the queen his wife, and to the dauphin his son; secondly, the investiture, for himself and his successors, of the kingdom of Naples; lastly, the surrender to him of the person of the sultan D’jem, brother of the Turkish emperor.”

At this address the pope was for a moment stupefied, for he did not expect these three demands, which were moreover made so publicly by Charles that no manner of refusal was possible.  But quickly recovering his presence of mind, he replied to the king that he would willingly confirm the privileges that had been accorded to the house of France by his predecessors; that he might therefore consider his first demand granted; that the investiture of the kingdom was an affair that required deliberation in a council of cardinals, but he would do all he possibly could to induce them to accede to the king’s desire; lastly, he must defer the affair of the sultan’s brother till a time more opportune for discussing it with the Sacred College, but would venture to say that, as this surrender could not fail to be for the good of Christendom, as it was demanded for the purpose of assuring further the success of a crusade, it would not be his fault if on this point also the king should not be satisfied.

At this reply, Charles bowed his head in sign of satisfaction, and the first president stood up, uncovered, and resumed his discourse as follows.

“Very Holy Father, it is an ancient custom among Christian kings, especially the Most Christian kings of France, to signify, through their ambassadors, the respect they feel for the Holy See and the sovereign pontiffs whom Divine Providence places thereon; but the Most Christian king, having felt a desire to visit the tombs of the holy apostles, has been pleased to pay this religious debt, which he regards as a sacred duty, not by ambassadors or by delegates, but in his own person.  This is why, Very Holy Father, His Majesty the King of France is here to acknowledge you as the true vicar of Christ, the legitimate successor of the apostles St. Peter and St. Paul, and with promise and vow renders you that filial and respectful devotion which the kings his predecessors have been accustomed to promise and vow, devoting himself and all his strength to the service of your Holiness and the interests of the Holy See.”