There is no need to say if Jean de Civigny, who expected a refusal, was pleased at this consent. Without delay he went with his godson to Notre Dame de Paris, where he prayed the first priest he met to administer baptism to his friend, and this was speedily done; and the new convert changed his Jewish name of Abraham into the Christian name of Jean; and as the neophyte, thanks to his journey to Rome, had gained a profound belief, his natural good qualities increased so greatly in the practice of our holy religion, that after leading an exemplary life he died in the full odour of sanctity.
This tale of Boccaccio’s gives so admirable an answer to the charge of irreligion which some might make against us if they mistook our intentions, that as we shall not offer any other reply, we have not hesitated to present it entire as it stands to the eyes of our readers.
And let us never forget that if the papacy has had an Innocent viii and an Alexander vi who are its shame, it has also had a Pius VII and a Gregory XVI who are its honour and glory.
THE CENCI—1598
Should you ever go to Rome and visit the villa Pamphili, no doubt, after having sought under its tall pines and along its canals the shade and freshness so rare in the capital of the Christian world, you will descend towards the Janiculum Hill by a charming road, in the middle of which you will find the Pauline fountain. Having passed this monument, and having lingered a moment on the terrace of the church of St. Peter Montorio, which commands the whole of Rome, you will visit the cloister of Bramante, in the middle of which, sunk a few feet below the level, is built, on the identical place where St. Peter was crucified, a little