The Seraskier replied in a friendly manner, ordered the military salute to be returned in Ali’s honour, shot for shot, and forbade that henceforth a person of the valour and intrepidity of the Lion of Tepelen should be described by the epithet of “excommunicated.”  He also spoke of him by his title of “vizier,” which he declared he had never forfeited the right to use; and he also stated that he had only entered Epirus as a peace-maker.  Kursheed’s emissaries had just seized some letters sent by Prince Alexander Ypsilanti to the Greek captains at Epirus.  Without going into details of the events which led to the Greek insurrection, the prince advised the Polemarchs, chiefs of the Selleid, to aid Ali Pacha in his revolt against the Porte, but to so arrange matters that they could easily detach themselves again, their only aim being to seize his treasures, which might be used to procure the freedom of Greece.

These letters a messenger from Kursheed delivered to Ali.  They produced such an impression upon his mind that he secretly resolved only to make use of the Greeks, and to sacrifice them to his own designs, if he could not inflict a terrible vengeance on their perfidy.  He heard from the messenger at the same time of the agitation in European Turkey, the hopes of the Christians, and the apprehension of a rupture between the Porte and Russia.  It was necessary to lay aside vain resentment and to unite against these threatening dangers.  Kursheed Pacha was, said his messenger, ready to consider favourably any propositions likely to lead to a prompt pacification, and would value such a result far more highly than the glory of subduing by means of the imposing force at his command, a valiant prince whom he had always regarded as one of the strongest bulwarks of the Ottoman Empire.  This information produced a different effect upon Ali to that intended by the Seraskier.  Passing suddenly from the depth of despondency to the height of pride, he imagined that these overtures of reconciliation were only a proof of the inability of his foes to subdue him, and he sent the following propositions to Kursheed Pacha: 

“If the first duty of a prince is to do justice, that of his subjects is to remain faithful, and obey him in all things.  From this principle we derive that of rewards and punishments, and although my services might sufficiently justify my conduct to all time, I nevertheless acknowledge that I have deserved the wrath of the sultan, since he has raised the arm of his anger against the head of his slave.  Having humbly implored his pardon, I fear not to invoke his severity towards those who have abused his confidence.  With this object I offer—­First, to pay the expenses of the war and the tribute in arrears due from my Government without delay.  Secondly, as it is important for the sake of example that the treason of an inferior towards his superior should receive fitting chastisement, I demand that Pacho Bey, formerly