were allowed, and trying to outrage his feelings in
every possible way. But this being against the
prohibitions of the Church, the priests and monks present
worked with the utmost zeal to calm the frenzy which
had seized on the nuns. Grandier meanwhile remained
calm and unmoved, gazing fixedly at the maniacs, protesting
his innocence, and praying to God for protection.
Then addressing himself to the bishop and M. de Laubardemont,
he implored them by the ecclesiastical and royal authority
of which they were the ministers to command these
demons to wring his neck, or at least to put a mark
in his forehead, if he were guilty of the crime of
which they accused him, that the glory of God might
be shown forth, the authority of the Church vindicated,
and himself brought to confusion, provided that the
nuns did not touch him with their hands. But
to this the bishop and the commissioner would not
consent, because they did not want to be responsible
for what might happen to him, neither would they expose
the authority of the Church to the wiles of the devils,
who might have made some pact on that point with Grandier.
Then the exorcists, to the number of eight, having
commanded the devils to be silent and to cease their
tumult, ordered a brazier to be brought, and into this
they threw the pacts one by one, whereupon the convulsions
returned with such awful violence and confused cries,
rising into frenzied shrieks, and accompanied by such
horrible contortions, that the scene might have been
taken for an orgy of witches, were it not for the sanctity
of the place and the character of those present, of
whom Grandier, in outward seeming at least, was the
least amazed of any, although he had the most reason.
The devils continued their accusations, citing the
places, the days, and the hours of their intercourse
with him; the first spell he cast on them, his scandalous
behaviour, his insensibility, his abjurations of God
and the faith. To all this he calmly returned
that these accusations were calumnies, and all the
more unjust considering his profession; that he renounced
Satan and all his fiends, having neither knowledge
nor comprehension of them; that in spite of all he
was a Christian, and what was more, an anointed priest;
that though he knew himself to be a sinful man, yet
his trust was in God and in His Christ; that he had
never indulged in such abominations, end that it would
be impossible to furnish any pertinent and convincing
proof of his guilt.
“At this point no words could express what the
senses perceived; eyes and ears received an impression
of being surrounded by furies such as had never been
gathered together before; and unless accustomed to
such ghastly scenes as those who sacrifice to demons,
no one could keep his mind free from astonishment
and horror in the midst of such a spectacle.
Grandier alone remained unchanged through it all, seemingly
insensible to the monstrous exhibitions, singing hymns
to the Lord with the rest of the people, as confident
as if he were guarded by legions of angels. One
of the demons cried out that Beelzebub was standing
between him and Pere Tranquille the Capuchin, upon
which Grandier said to the demon—