“That if the superior had not groaned the physicians would not have removed her clothes, and would have suffered her to be bound, without having the least idea that the wounds were already made; that then the exorcists would have commanded the devils to come forth, leaving the traces they had promised; that the superior would then have gone through the most extraordinary contortions of which she was capable, and have had a long fit of, convulsions, at the end of which she would have been delivered from the three demons, and the wounds would have been found in her body; that her groans, which had betrayed her, had by God’s will thwarted the best-laid plans of men and devils.  Why do you suppose,” he went on to ask, “that clean incised wounds, such as a sharp blade would make, ’were chosen for a token, seeing that the wounds left by devils resemble burns?  Was it not because it was easier for the superior to conceal a lancet with which to wound herself slightly, than to conceal any instrument sufficiently heated to burn her?  Why do you think the left side was chosen rather than the forehead and nose, if not because she could not give herself a wound in either of those places without being seen by all the spectators?  Why was the left side rather than the right chosen, if it were not that it was easier for the superior to wound herself with her right hand, which she habitually used, in the left side than in the right?  Why did she turn on her left side and arm and remain so long in that position, if it were not to hide from the bystanders the instrument with which she wounded herself?  What do you think caused her to groan, in spite of all her resolution, if it were not the pain of the wound she gave herself? for the most courageous cannot repress a shudder when the surgeon opens a vein.  Why were her finger-tips stained with blood, if it were not that the secreted blade was so small that the fingers which held it could not escape being reddened by the blood it caused to flow?  How came it that the wounds were so superficial that they barely went deeper than the cuticle, while devils are known to rend and tear demoniacs when leaving them, if it were not that the superior did not hate herself enough to inflict deep and dangerous wounds?”

Despite this logical protest from Grandier and the barefaced knavery of the exorcist, M. de Laubardemont prepared a report of the expulsion of the three devils, Asmodeus, Gresil, and Aman, from the body of sister Jeanne des Anges, through three wounds below the region of the heart; a report which was afterwards shamelessly used against Grandier, and of which the memorandum still exists, a monument, not so much of credulity and superstition, as of hatred and revenge.  Pere Lactance, in order to allay the suspicions which the pretended miracle had aroused among the eye-wittnesses, asked Balaam, one of the four demons who still remained in the superior’s body, the following day, why Asmodeus and his two companions had gone out against their promise, while the superior’s face and hands were hidden from the people.