“Having thought the question over, I interrogated Maiwa closely as to the fortifications and the topographical peculiarities of the spot, and not without results. I discovered that the kraal was indeed impregnable to a front attack, but that it was very slightly defended to the rear, which ran up a slope of the mountain, indeed only by two lines of stone walls. The reason of this was that the mountain is quite impassable except by one secret path supposed to be known only to the chief and his councillors, and this being so, it had not been considered necessary to fortify it.
“‘Well,’ I said, when she had done, ’and now as to this secret path of thine—knowest thou aught of it?’
“‘Ay,’ she answered, ’I am no fool, Macumazahn. Knowledge learned is power earned. I won the secret of that path.’
“’And canst thou guide an impi thereon so that it shall fall upon the town from behind?’
“’Yes, I can do this, if only Wambe’s people know not that the impi comes, for if they know, then they can block the way.’
“’So then here is my plan. Listen, Nala, and say if it be good, or if thou hast a better, show it forth. Let messengers go out and summon all thy impi, that it be gathered here on the third day from now. This being done, let the impi, led by Maiwa, march on the morrow of the fourth day, and crossing the mountains let it travel along on the other side of the mountains till it come to the place on the further side of which is the kraal of Wambe; that shall be some three days’ journey in all.[*] Then on the night of the third day’s journey, let Maiwa lead the impi in silence up the secret path, so that it comes to the crest of the mountain that is above the strong place, and here let it hide among the rocks.
[*] About one hundred and twenty miles.—Editor.
“’Meanwhile on the sixth day from now let one of thy Indunas, Nala, bring with him two hundred men that have guns, and lead me and my men as prisoners, and take also a girl from among the Butiana people, who by form and face is like unto Maiwa, and bind her hands, and pass by the road on which we came and through the cutting in the cliff on to the kraal of Wambe. But the men shall take no shields or plumes with them, only their guns and one short spear, and when they meet the people of Wambe they shall say that they come to give up the woman and the white man and his party to Wambe, and to make atonement to Wambe. So shall they pass in peace. And travelling thus, on the evening of the seventh day we shall come to the gates of the place of Wambe, and nigh the gates there is, so says Maiwa, a koppie very strong and full of rocks and caves, but having no soldiers on it except in time of war, or at the worst but a few such as can easily be overpowered.
“’This being done, at the dawn of day the impi on the mountain behind the town must light a fire and put wet grass on it, so that the smoke goes up. Then at the sight of the smoke we in the koppie will begin to shoot into the town of Wambe, and all the soldiers will run to kill us. But we will hold our own, and while we fight the impi shall charge down the mountain side and climb the schanses, and put those who defend them to the assegai, and then falling upon the town shall surprise it, and drive the soldiers of Wambe as a wind blows the dead husks of corn. This is my plan. I have spoken.’