But, in the face of all this, the following remarks are made by Wolff, of Dresden, whose essays, according to the editor of the “Homoeopathic Examiner,” “represent the opinions of a large majority of Homoeopathists in Europe.”

“It cannot be unknown to any one at all familiar with Homoeopathic literature, that Hahnemann’s idea of tracing the large majority of chronic diseases to actual itch has met with the greatest opposition from Homoeopathic physicians themselves.”  And again, “If the Psoric theory has led to no proper schism, the reason is to be found in the fact that it is almost without any influence in practice.”

We are told by Jahr, that Dr. Griesselich, “Surgeon to the Grand Duke of Baden,” and a “distinguished” Homoeopathist, actually asked Hahnemann for the proof that chronic diseases, such as dropsy, for instance, never arise from any other cause than itch; and that, according to common report, the venerable sage was highly incensed (fort courrouce) with Dr. Hartmann, of Leipsic, another “distinguished” Homoeopathist, for maintaining that they certainly did arise from other causes.

And Dr. Fielitz, in the “Homoeopathic Gazette” of Leipsic, after saying, in a good-natured way, that Psora is the Devil in medicine, and that physicians are divided on this point into diabolists and exorcists, declares that, according to a remark of Hahnemann, the whole civilized world is affected with Psora.  I must therefore disappoint any advocate of Hahnemann who may honor me with his presence, by not attacking a doctrine on which some of the disciples of his creed would be very happy to have its adversaries waste their time and strength.  I will not meddle with this excrescence, which, though often used in time of peace, would be dropped, like the limb of a shell-fish, the moment it was assailed; time is too precious, and the harvest of living extravagances nods too heavily to my sickle, that I should blunt it upon straw and stubble.

I will close the subject with a brief examination of some of the statements made in Homoeopathic works, and more particularly in the brilliant Manifesto of the “Examiner,” before referred to.  And first, it is there stated under the head of “Homoeopathic Literature,” that “Seven hundred volumes have been issued from the press developing the peculiarities of the system, and many of them possessed of a scientific character that savans know well how to respect.”  If my assertion were proper evidence in the case, I should declare, that, having seen a good many of these publications, from the year 1834, when I bought the work of the Rev. Thomas Everest, [Dr. Curie speaks of this silly pamphlet as having been published in 1835.] to within a few weeks, when I received my last importation of Homaeopathic literature, I have found that all, with a very few exceptions, were stitched pamphlets varying from twenty or thirty pages to somewhat less than a hundred, and generally resembling each other as much as so many spelling-books.