“Oh, if I could but huddle in with those poor laborers and working-women!” he would say to himself.  “If I could but breathe that atmosphere, stifling though it be, yet made holy by ancient litanies, and cloudy with the smoke of hallowed incense, for one hour, instead of droning over these moral precepts to my half-sleeping congregation!” The intellectual isolation of his sect preyed upon him; for, of all terrible things to natures like his, the most terrible is to belong to a minority.  No person that looked at his thin and sallow cheek, his sunken and sad eye, his tremulous lip, his contracted forehead, or who heard his querulous, though not unmusical voice, could fail to see that his life was an uneasy one, that he was engaged in some inward conflict.  His dark, melancholic aspect contrasted with his seemingly cheerful creed, and was all the more striking, as the worthy Dr. Honeywood, professing a belief which made him a passenger on board a shipwrecked planet, was yet a most good-humored and companionable gentleman, whose laugh on week-days did one as much good to listen to as the best sermon he ever delivered on a Sunday.

A mile or two from the centre of Rockland was a pretty little Episcopal church, with a roof like a wedge of cheese, a square tower, a stained window, and a trained rector, who read the service with such ventral depth of utterance and rrreduplication of the rrresonant letter, that his own mother would not have known him for her son, if the good woman had not ironed his surplice and put it on with her own hands.

There were two public-houses in the place:  one dignified with the name of the Mountain House, somewhat frequented by city people in the summer months, large-fronted, three-storied, balconied, boasting a distinct ladies’-drawing-room, and spreading a table d’hote of some pretensions; the other, “Pollard’s Tahvern,” in the common speech,—­a two-story building, with a bar-room, once famous, where there was a great smell of hay and boots and pipes and all other bucolic-flavored elements,—­where games of checkers were played on the back of the bellows with red and white kernels of corn, or with beans and coffee, where a man slept in a box-settle at night, to wake up early passengers,—­where teamsters came in, with wooden-handled whips and coarse frocks, reinforcing the bucolic flavor of the atmosphere, and middle-aged male gossips, sometimes including the squire of the neighboring law-office, gathered to exchange a question or two about the news, and then fall into that solemn state of suspended animation which the temperance bar-rooms of modern days produce in human beings, as the Grotta del Cane does in dogs in the well-known experiments related by travellers.  This bar-room used to be famous for drinking and storytelling, and sometimes fighting, in old times.  That was when there were rows of decanters on the shelf behind the bar, and a hissing vessel of hot water ready, to make punch, and three or four loggerheads (long irons clubbed