“At last from this dimness upon some eyes the light broke; but think not, young visionary, that to those who nursed unholy thoughts, over whom the Origin of Evil held a sway, that dawning was vouchsafed.  It could be given then, as now, only to the purest ecstasies of imagination and intellect, undistracted by the cares of a vulgar life, or the appetites of the common clay.  Far from descending to the assistance of a fiend, theirs was but the august ambition to approach nearer to the Fount of Good; the more they emancipated themselves from this limbo of the planets, the more they were penetrated by the splendour and beneficence of God.  And if they sought, and at last discovered, how to the eye of the Spirit all the subtler modifications of being and of matter might be made apparent; if they discovered how, for the wings of the Spirit, all space might be annihilated, and while the body stood heavy and solid here, as a deserted tomb, the freed idea might wander from star to star,—­if such discoveries became in truth their own, the sublimest luxury of their knowledge was but this, to wonder, to venerate, and adore!  For, as one not unlearned in these high matters has expressed it, ’There is a principle of the soul superior to all external nature, and through this principle we are capable of surpassing the order and systems of the world, and participating the immortal life and the energy of the Sublime Celestials.  When the soul is elevated to natures above itself, it deserts the order to which it is awhile compelled, and by a religious magnetism is attracted to another and a loftier, with which it blends and mingles.’ (From Iamblichus, “On the Mysteries,” c. 7, sect. 7.) Grant, then, that such beings found at last the secret to arrest death; to fascinate danger and the foe; to walk the revolutions of the earth unharmed,—­think you that this life could teach them other desire than to yearn the more for the Immortal, and to fit their intellect the better for the higher being to which they might, when Time and Death exist no longer, be transferred?  Away with your gloomy fantasies of sorcerer and demon!—­the soul can aspire only to the light; and even the error of our lofty knowledge was but the forgetfulness of the weakness, the passions, and the bonds which the death we so vainly conquered only can purge away!”

This address was so different from what Glyndon had anticipated, that he remained for some moments speechless, and at length faltered out,—­

“But why, then, to me—­”

“Why,” added Zanoni,—­“why to thee have been only the penance and the terror,—­the Threshold and the Phantom?  Vain man! look to the commonest elements of the common learning.  Can every tyro at his mere wish and will become the master; can the student, when he has bought his Euclid, become a Newton; can the youth whom the Muses haunt, say, ’I will equal Homer;’ yea, can yon pale tyrant, with all the parchment laws of a hundred system-shapers,