In the first place, we know that in a government like this, in a government of the people, where the voice of all the men of the country, substantially, enters into the execution—­or administration, rather—­of the government, in such a government, what lies at the bottom of all of it is public opinion.  I lay down the proposition, that Judge Douglas is not only the man that promises you in advance a hold upon the North, and support in the North, but he constantly moulds public opinion to your ends; that in every possible way he can he constantly moulds the public opinion of the North to your ends; and if there are a few things in which he seems to be against you,—­a, few things which he says that appear to be against you, and a few that he forbears to say which you would like to have him say you ought to remember that the saying of the one, or the forbearing to say the other, would lose his hold upon the North, and, by consequence, would lose his capacity to serve you.

Upon this subject of moulding public opinion I call your attention to the fact—­for a well established fact it is—­that the Judge never says your institution of slavery is wrong.  There is not a public man in the United States, I believe, with the exception of Senator Douglas, who has not, at some time in his life, declared his opinion whether the thing is right or wrong; but Senator Douglas never declares it is wrong.  He leaves himself at perfect liberty to do all in your favor which he would be hindered from doing if he were to declare the thing to be wrong.  On the contrary, he takes all the chances that he has for inveigling the sentiment of the North, opposed to slavery, into your support, by never saying it is right.  This you ought to set down to his credit:  You ought to give him full credit for this much; little though it be, in comparison to the whole which he does for you.

Some other, things I will ask your attention to.  He said upon the floor of the United States Senate, and he has repeated it, as I understand, a great many times, that he does not care whether slavery is “voted up or voted down.”  This again shows you, or ought to show you, if you would reason upon it, that he does not believe it to be wrong; for a man may say when he sees nothing wrong in a thing; that he, dues not care whether it be voted up or voted down but no man can logically say that he cares not whether a thing goes up or goes down which to him appears to be wrong.  You therefore have a demonstration in this that to Judge Douglas’s mind your favorite institution, which you would have spread out and made perpetual, is no wrong.