is estimable or laudable which does not lead to the spread of moral truth or the excitement of virtuous feeling?  Books of amusement tend to polish the mind, to improve the style, to give variety to conversation, and to lend a grace to more important accomplishments.  He who can effect this has surely done something.  Is no useful end served by that writer whose works have soothed weeks of languor and sickness, have relieved the mind exhausted from the pressure of employment by an amusement which delights without enervating, which relaxes the tension of the powers without rendering them unfit for future exercise?  I should not be surprised to see these observations refuted; and I shall not be sorry if they are so.  I feel personally little interest in the question.  If my life be a life of literature, it shall certainly be one of literature directed to moral ends.

At all events let us be consistent.  I was amused in turning over an old volume of the Christian Observer to find a gentleman signing himself Excubitor, (one of our antagonists in the question of novel-reading,) after a very pious argument on the hostility of novels to a religious frame of mind, proceeding to observe that he was shocked to hear a young lady who had displayed extraordinary knowledge of modern ephemeral literature own herself ignorant of Dryden’s fables!  Consistency with a vengeance!  The reading of modern poetry and novels excites a worldly disposition and prevents ladies from reading Dryden’s fables!  There is a general disposition among the more literary part of the religious world to cry down the elegant literature of our own times, while they are not in the slightest degree shocked at atrocious profaneness or gross indelicacy when a hundred years have stamped them with the title of classical.  I say:  “If you read Dryden you can have no reasonable objection to reading Scott.”  The strict antagonist of ephemeral reading exclaims, “Not so.  Scott’s poems are very pernicious.  They call away the mind from spiritual religion, and from Tancred and Sigismunda.”  But I am exceeding all ordinary limits.  If these hasty remarks fatigue you, impute it to my desire of justifying myself from a charge which I should be sorry to incur with justice.  Love to all at home.

Affectionately yours,

T. B. M.

With or without a moral, the poem carried the day.  The subject for the next year was Waterloo.  The opening lines of Macaulay’s exercise were pretty and simple enough to ruin his chance in an academical competition.

 It was the Sabbath morn.  How calm and fair
 Is the blest dawning of the day of prayer! 
 Who hath not felt how fancy’s mystic power
 With holier beauty decks that solemn hour;
 A softer lustre in its sunshine sees;
 And hears a softer music in its breeze? 
 Who hath not dreamed that even the skylark’s throat
 Hails that sweet morning with a gentler note? 
 Fair morn, how gaily shone thy dawning smile